Sacred Agents

Sacred Agents

Whose Side Are You On?

We live in a barroom brawl. A time of big arguments. Old assumptions are being challenged, and some old challenges to even older assumptions are being re-challenged and basically there are a lot of strong opinions flying everywhere. Politics. Sexuality and gender. Immigration and refuge. We can find ourselves surrounded by a lot of clenched jaws and fists. How can we be sacred agents in the middle of all that?

We each have our own opinions on all these issues. We tell ourselves that we got them from Jesus, but so often it’s more to do with where and how we were brought up. So the first snare to avoid is recruiting Jesus to your side of an argument without really discerning what He is saying.

But perhaps the biggest snare is in only being able to see two polar positions (us and them), or just a two-dimensional spectrum (black, white and shades of grey). What about colour?! Is there something else, something different, something bigger that God is doing that we’re not seeing?

When Joshua (all set for battle) encounters an angel, his reflex question is “Are you for us or for our enemies?” The answer was surprising “Neither, but as commander of the army of the LORD I have now come.” That sure must have messed with Joshua’s assumption that he was the commander and Israel the LORD’s army!

When Jesus is brought a woman caught in adultery, it’s him they’re really trying to catch. They want him to define his position on Roman law and Moses’s law. Come on Jesus, are you Liberal or Conservative?! But Jesus bends down and writes in the sand. When asked by a man to “tell my brother to split the inheritance with me,” Jesus doesn’t bite.

Jesus does have opinions on sexuality, economics and justice, don’t get me wrong! But he sees that so often the wrestles we tie ourselves up in are more about game-playing and posturing than helping anyone or solving anything. And importantly, they blind us to what heaven is doing. No, Jesus doesn’t always side with the poor. Sometimes he goes to Zacchaeus’ house for lunch … and a lot of the local poor benefit.

As sacred agents let’s practise our sand-writing, lunch-going and listening-to-angels. Let’s step back from the swinging barroom fists enough to call “Drinks are on Jesus!” (John 7:37-38)

Written by andrewiturner

February 1, 2017

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3 Comments

  1. Mary carlson

    Wow Andrew ! You never disappoint me with your writing! So much for me to think about!! Thanks heaps!

    Reply
  2. dsfifty

    Good read. I find myself listening more to people who have runs on the board. Voices about refugees from people who have met refugees, voices about indigenous people who have taken time to sit and listen to indigenous people and voices about what Jesus thinks from people who know him well. etc etc. This tends to weed out the posturers. (is that a word?) I agree that Jesus doesn’t always side with the poor and marginalised…. but he does a lot!

    Reply
  3. Frank T

    Great thoughts there Andrew. While i whole heartedly agree with the concepts – we too often caught up in the battle without standing back to see what is happening and being able to step out of it.

    Regards,

    Frank

    Reply

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