Abraham Maslow was an American psychologist most famous for developing his “Hierarchy of Needs.” Often presented as a pyramid, it says that our most basic needs (at the base) are for the body – food, water and shelter. Once those needs are met, we next desire safety, then love, then esteem. And once we have gotten ourselves all these, at the top we seek “self-actualisation” – to become all that we can be. It’s in this last category that many people put spirituality and religion. It’s a rookie mistake theologically, but we westerners fall for it over and over.
Scripture presents God’s kingdom as laying at the very base of our needs, and vitally connected to all the others. “Humans don’t live on bread alone, but on every word that comes from God’s mouth”, Jesus quotes Moses. “Anyone who drinks this water will be thirsty again, but whoever drinks the water I give will never thirst again”, he tells the woman at the well, whose pyramid of needs has become a pile of rubble.
Jesus is the foundation, not the decoration! God’s kingdom isn’t the icing on life’s cake – it’s the yeast that makes it rise in the first place! Yet people continue to think of Jesus as the gift for “the one who has everything,” and Christians as folks who have their lives in order and then play religion with their leftover time, energy and money. (Do we prove them right?)
If we present Jesus as “the final piece in the puzzle” to those who have tried every other form of entertainment/stimulation/inspiration and found them wanting – well, they’ll soon find him wanting too. He just won’t fit as the final piece, he won’t be chaplain to our self-actualisation. To the one who had everything, Jesus said “Go and give all your possessions to the poor; then come and follow me.” Jesus is the gift for the one who has nothing, surely.
What does this mean for sacred agents? Firstly we must denounce the distinction between spiritual and physical. “Offer your bodies as living sacrifices” says Paul. We must rediscover the all-of-real-life Jesus who works powerfully in and through the mundane.
Secondly, if Jesus is foundational, the danger of silent service is that we help people build a tower that won’t stand. Why give someone a car and then walk away with the keys in your pocket? If Christ is the real key to lasting transformation then we cannot keep this secret or leave it till last.