Category Archives: Uncategorized
We’re becoming familiar with confinement – in one way or another all of our worlds have become smaller. Our wings have been clipped, options limited, movement restricted and circles tightened. Most of us long to be beyond this, past the labour pains of this confinement, and birthed into the new. But what will that new look like?
For better or probably worse, what Christians are most distinctively known for is going to church. Gathering together has been fundamental to, and the main measure of, our faith. Now for worse or possibly better, all that has been pulled from beneath us, shaken up to reveal what cannot be shaken.
When churches are able to regather in person, the “One per 4 Square Metre Rule” will effectively mean that all our church buildings have effectively shrunk. The chapel that used to seat 100 is now good for 30. The 500-seat auditorium will now hold only 125. When church walls are closing in on us; what room does it leave for our movement?
Given we don’t know yet whether these restrictions will be temporary, permanent or intermittent; here are three thoughts:
1. If we’re broadcasting, we might as well do it online. Where our ministry has been stage-focused, with attendees mainly observers, it’s been relatively easy to transport this online in a kind of ‘verch church’. Don’t get me wrong, this has and can continue to be a significant blessing. The making of strong disciples requires effective Bible teaching, where most of us need to shut up, listen and take notes. We will always need to tune in to gifted teachers and truly prophetic leaders.
2. We need other things as well, however: Interactive spaces where each one can be known and heard, questions asked and lives shared. This necessarily happens in smaller groups (we have the tech to talk to many people at once, but can still only really listen to one at a time). Home groups are great for carrying much of this, but also have their limitations: They can be hard for many to access, and struggle for quality control.
3. During restrictions at least, what if we kept the big-long-talk online, acknowledging its value (edifying for adults, with good English, Christian background and attention span, less so for others) but no longer centre-of-worship? Some churches may piggy-back on the teaching of others. And what if we kept the prayerful intimacy of home groups with all they offer? But what if we also offered medium-sized services with a short homily, sure, but a stronger focus on communion – and concomitantly on the child, the newcomer, the migrant and the struggling? They could be simple, 45 minutes perhaps, and repeated as needed.
Imagine the discipleship benefits of small, medium and large-format ministries spread across our weeks and across our land? Might these closed-in walls actually open up some wide new possibilities?
Often the life of a sacred agent is simply ‘a long obedience in the same direction.’ (Eugene Peterson) There’s much to be said for faithful perseverance. But what about when the world gets turned on its head? What do good representatives of Christ do in times of upheaval? Here are some preliminary thoughts, given that the heaval is still currently on the up:
Be Still -When everything’s blown apart by a storm, and there’s so much to check up on and so many loose threads to tie down. It’s tempting to go into ‘heroic’ mode, and some of us need to – for instance medical and essential services workers. But weirdly, this particular crisis is calling for the majority to stay put and slow down, which is very hard for heroes. But it can be a great gift to those around you to stand firm, to be still. If this season allows you some rest, take it. There’s no doubt there’ll be much to do before long, needing many good people who are refreshed and ready to go. Sit with Psalm 46 for a bit.
Be Constant -Many people are feeling like the rug’s been pulled out from under them. When everything’s shaking, people look to hold onto something that’s not. Are you able to be unshaky? Keeping to good rhythms, and particularly your spiritual disciplines (holding to One who is unshaky) will help not only yourself, but also those around you.
Be Wise – I wonder whether owls are associated with wisdom because their eyes open so wide. It’s not becoming for sacred agents to be in denial, or to bury our heads in the sand or our hands. The shrewd manager in Jesus’ parable(Lk16) saw what was shifting in his life and made adjustments. If God is using this time of shaking to shake off of us stuff that’s been holding us back, let’s cling to it no longer. Keep seeking wisdom, which is to say, God’s perspective.
Be Kind – Under stress, it’s easy for people to go into survival mode and become ruthless, selfish and sharp. We, whose ultimate survival is guaranteed, need not be drawn down that path. More than ever seeking the Spirit, let his gentleness, peace, joy and love flow through us. We will shine especially bright when we’re determined to respond to unkindness with kindness. Our God fights fire with water.
Be Confident – Sacred agents may well weep and lament alongside the suffering, and in our own suffering too. But we do so still knowing that Jesus’ kingdom will ultimately triumph in a renewed creation. This calls us to be hopeful, and hopeful in a way that is more than wistful or wishful. We should plan. Plan banking on Jesus winning. What might mission and ministry and church look like on the other side of this? Perhaps we were blind-sided by the storm; let’s not be blind-sided by the calm after it!
It’s not downhill from here till the lights go out. No, even in the pitch black, we sacred agents look to the East.
It’s the question no man should ever ask! But the season of Advent just sidles up and drops the question shamelessly. Sacred agents, are you expecting?
Me: What? Who? Me? No. Of course not.
Gabriel: Why not?
Me: How did you get into this conversation, Gabriel?
Gabriel: I get around. Now tell me again about how you’re not expecting. God has big plans, you know. Don’t you want to be part of them?
Me: You know I do.
Gabriel: Well then, it’s time to get moving. Your relative Elizabeth is already … oh, hang on, hang on, wrong script. Your brothers and sisters around the world are already busy with kingdom work. So let me ask you again – are you expecting?
Mary: Yes, are you expecting rulers and thrones to be brought down and the humble lifted up? The hungry filled with good things and the rich sent away empty?
Gabriel: Are you expecting empires to crumble while the kingdom keeps growing? Nations and cities to be transformed? Are you expecting churches to thrive? Are you expecting your neighbours, family and friends to be powerfully changed as Christ is birthed and formed in them? Are you expecting King Jesus himself to return in triumph and glory and justice and vindication?
Me: Wow, well … truth be told? I’m not expecting, I’m just a little overweight….
We should measure spirituality by flow, not volume. It’s not “How much of the Holy Spirit do you have?” but rather “How much of you does He have?” Scripture speaks of God’s Spirit blowing like the wind, or pouring like water. He moves, he flows, he doesn’t merely inhabit. When Jesus invites the thirsty to come to him and drink, he immediately says that from those who do, ‘streams of living water will flow.’Jn7
So the question is not merely how much are we receiving, but how much are we giving? God’s ideal is for free flow: ‘Freely you have received, freely give.’Mt10 The servant put in charge of feeding other servants is in trouble if he considers himself rich rather than responsible.Mt24 The servant who receives mercy is in trouble if he doesn’t in turn pass it on.Mt18
So what happens when the flow stops? In the Great Depression of the 1930s a fascinating and awful spiral occurred. People stopped spending. Those with work greatly feared losing their jobs, and so instead of spending their income they saved as much as possible, living as frugally as they could. This meant that sales plummeted and firms making and selling things went out of business, and indeed people did lose their jobs, creating more fear, more self-preservation mentality, and round and round the spiral went. The flow of money stopped, poverty bit hard, and instead of a trusting, trading society it was each person for themselves.
If only people knew that they were going to be OK! If only the fear was overcome, the spiral could begin to reverse. Indeed the new US President Roosevelt famously told his nation “The only thing we have to fear is fear itself.”
The only way to reverse such a fearful spiral was for someone, somewhere to begin spending money with optimism they didn’t feel – in faith. It ended up being the US government, with a scheme called “The New Deal”. It borrowed enormous amounts to guarantee citizens paid work on massive infrastructure projects and bring hope and certainty.
How does that speak to sacred agents? I believe that fearfulness about the prospects of Christians and churches in our society is giving us a defensive and survivalist mindset. There is a narrative of Christianity in decline which is simply not true but widely believed nonetheless. Churches fear closing. We’re reluctant to take risks like adding staff, planting a church or commissioning members to service elsewhere. Even as individuals, when we privatise our faith and begin drawing on God ‘just to get through the week’ rather than to bless others abundantly – we’re continuing a negative spiral in contrast to God’s will.
How do we reverse this? It takes some courageous sacred agents to give more than they can afford to. (I’m not primarily talking about money – but not excluding it). When we give more than we can afford, it leaves us in deficit. But we then call on others to flow blessing to us. And on the Father himself to measure to us with the generous measure that we have used. Do we not know that we are going to be OK? Should we not be the most confident and least fearful of all people? Let us gospel ourselves once more. When we call on the Lord to “open the floodgates of heaven and pour out his blessing” – do we not realise that we ourselves are those gates, and that he is seeking to once again open us?
They must have been difficult words for the Messiah to hear: “Are you the one who was to come, or should we expect someone else?” They imply, “We thought you were The Answer To All Our Problems – but now we have more. We thought you’d blow away our enemies – but they still have it over us. We thought… frankly we thought you’d be more impressive.” The words must have hurt all the more coming from John the Baptist, one of the very first to point Jesus out as the Christ.
But John is stuck in prison, and he won’t be coming out in one piece. So a fair question, maybe? We’re familiar with Jesus’ reply: “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.” But his last sentence has always rocked me: “Blessed is anyone who does not fall away on account of me.”
Think about that: Blessed are those who don’t fall away because of Jesus. Because he is not enough for them. Because he is beneath them.
When Paul wrote to the Romans “I am not ashamed of the gospel,” he wasn’t merely saying that he wasn’t afraid to speak up publicly. The gospel was causing a lot of problems for the Roman church, bringing together ‘those Jews’ and ‘those Gentiles’ and all sorts of ‘those people’ – the blind, the lame, the lepers, the deaf, the dying, the poor. That in turn meant layers of difficulty and tension. It certainly didn’t make life easy. Paul knew as well as anyone that Jesus can mess your life up. But he also knew this was the way God’s power works. It would bring salvation, upend an empire, change the world and lead to ultimate glory.
So I try to remember this when church is hard work, when ‘those people’ are frustrating, when progress seems slow and when God’s enemies seem to be winning. I hear Jesus saying “Blessed is anyone who does not fall away on account of me.” If those people and that path are not beneath him, they mustn’t be beneath me. Let’s keep learning not to look down on Jesus but to trust him and his way instead.
“In the unlikely event of an emergency, oxygen masks will fall from the ceiling.” If you’ve flown before, you know the drill. And the next part of the safety message: “Be sure to fit your own mask correctly before assisting others.” It makes sense, doesn’t it? The faster you get yourself sorted, the sooner you’ll be able to help others.
But it doesn’t seem to make sense to many of us sacred agents. When we share the gospel, we often forget that part. Calling people to a response – to ‘hurry up and get themselves sorted’ with God – seems a bit pushy to us. Aussies don’t like to be pushed. And Jesus isn’t pushy, is he? Is he?
Actually, the urgency of being reconciled to God is all through his teaching. “Reconcile quickly with your adversary, even on the way to the judge.” Won’t a king facing a stronger king “send a delegation while the other is still a long way off and ask for terms of peace”? And all those parables about being ready because we never know when we’ll face the Master.
Our news is not merely that God loves everyone. If our message can be met with “that’s good to know” or “that’s lovely to think about” then it’s much less than the gospel. Imagine Fred proposing to Helen over and over and getting that response … and then Helen’s agony when she sees Fred finally marry Susan instead! Jesus is not just the pilot announcing “It’s all going to be OK, go back to what you were doing.” He calls people to action – to come and belong to him and join his mission.
The people who do so – who emphatically and publicly say “Yes” to Christ in baptism,getting themselves quickly sorted with God – these are the ones who (masks fitted and breathing in the Spirit) will go on to help others also find life in Christ. For responsibility begins with a response.
“All this is from God, who reconciled us to himself in Christ and gave us the ministry of reconciliation … We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.” (2 Corinthians 5)