Category Archives: Spiritual Formation

Peripheral Vision

Sacred agents need to be alert and ready for action. This is the first post in a series on having our senses heightened by God’s Spirit. Stay tuned for Eavesdropping, Iocane-Tasting, Rat-Smelling and Detonator-Touching…

Effective sacred agents need to have great vision, more than anyone else. Racing drivers? Meh. Heart surgeons? It’s right there under lights, the pumpy thing. Sports stars? Don Bradman had lousy eyesight. But sacred agents need constantly to know what’s going on around them. We need clarity of focus, and we especially need peripheral vision.

In the movies, an agent can be surrounded by eight thugs and yet win the fight because only one thug attacks at a time while the others usefully dance around looking aggressive. Real life isn’t like that. Agents have a lot going on all around them. And novices fall for the old look-over-here-while-I-attack-from-over-there trick.

We need peripheral vision to avoid such hits. We can get lured down the alley-way of debating what’s right and wrong, and suddenly realise we’ve been duped into Pharisaism. We can dive into serving the poor and only later realise we’ve unwittingly reinforced a cycle of dependence.

But we need peripheral vision in a positive way, too. Sometimes we wonder why God doesn’t seem to be doing much, but it’s just that he’s not moving where we’re looking (ahem TV & Facebook). God’s always up to something, but so often on the margins, among people we don’t even see and in ways we don’t even notice.

We need better peripheral vision to see and respond to opportunities and dangers all around us. Holy Spirit, heighten our senses! Prepare us for action!

Stop for a moment and think: Where are you looking? What are you focused on? What has taken up most of your attention this week? And then ask: Is there something else going on?

Whose Side Are You On?

We live in a barroom brawl. A time of big arguments. Old assumptions are being challenged, and some old challenges to even older assumptions are being re-challenged and basically there are a lot of strong opinions flying everywhere. Politics. Sexuality and gender. Immigration and refuge. We can find ourselves surrounded by a lot of clenched jaws and fists. How can we be sacred agents in the middle of all that?

We each have our own opinions on all these issues. We tell ourselves that we got them from Jesus, but so often it’s more to do with where and how we were brought up. So the first snare to avoid is recruiting Jesus to your side of an argument without really discerning what He is saying.

But perhaps the biggest snare is in only being able to see two polar positions (us and them), or just a two-dimensional spectrum (black, white and shades of grey). What about colour?! Is there something else, something different, something bigger that God is doing that we’re not seeing?

When Joshua (all set for battle) encounters an angel, his reflex question is “Are you for us or for our enemies?” The answer was surprising “Neither, but as commander of the army of the LORD I have now come.” That sure must have messed with Joshua’s assumption that he was the commander and Israel the LORD’s army!

When Jesus is brought a woman caught in adultery, it’s him they’re really trying to catch. They want him to define his position on Roman law and Moses’s law. Come on Jesus, are you Liberal or Conservative?! But Jesus bends down and writes in the sand. When asked by a man to “tell my brother to split the inheritance with me,” Jesus doesn’t bite.

Jesus does have opinions on sexuality, economics and justice, don’t get me wrong! But he sees that so often the wrestles we tie ourselves up in are more about game-playing and posturing than helping anyone or solving anything. And importantly, they blind us to what heaven is doing. No, Jesus doesn’t always side with the poor. Sometimes he goes to Zacchaeus’ house for lunch … and a lot of the local poor benefit.

As sacred agents let’s practise our sand-writing, lunch-going and listening-to-angels. Let’s step back from the swinging barroom fists enough to call “Drinks are on Jesus!” (John 7:37-38)

Learning Greek Learnt Me to Learn

I’m clearly no scholar, but many moons ago at Bible College they tried to teach me New Testament Greek. Twice. I haven’t retained a whole lot – apart from being an alpha male with who enjoys a good pi. Still, one little thing my teacher mentioned has really stuck with me.

There’s a lot of vocabulary to learn of course, so we made hundreds of little flash cards to go through every day, with the Greek on one side and English on the other. “Here’s a trick,” my teacher said. “When you get a card right, put it in a pile to your left. When you get a card wrong, put it in a pile on your right. When you finish, leave the left pile, but pick up the other one and go through them all again, with the same method. Keep going until they’re all on your left.”

OK so perhaps that’s not revolutionary. But my teacher pointed out that we humans have a penchant for going over and over the things we already know (because that feels good), and avoiding the things we don’t know (because they make us feel inadequate). So many students waste precious swat-vac time revising over and over things they already know. By disciplining yourself to focus on what you don’t, you can learn a lot and very quickly. Did I take it to heart? All I’ll say is don’t take me on at Trivial Pursuit Genus I edition.

But it makes me wonder how we go about learning to be sacred agents. “Come follow me,” says Jesus, “And I will make you fishers for people.” The good news is that the Lord will teach us. The question is: Are we really wanting to learn?

When I hear Christians talking about what it means to be on mission, I hear us rehearse again and again – and again – and again the things we already know. We conspire to keep the conversation in a safe place. But what if we pressed into the things we don’t know and aren’t being effective in? What if one agent could say to another “I just don’t know how to…” or “I’m just getting nowhere with…”? What if our collective prayer was “Lord, forgive our slowness, but please, please, teach us to represent you to our neighbours in a way that really matters. We’re obviously missing something, probably plenty. Open our hearts and minds and eyes and ears and would you go over it with us one more time?”

How Not to Change the World

In a boat, on a lake, Jesus leans over to his disciples and tells them to be very careful. It’s a captain’s safety warning, but it’s not about life vests, and it’s not, as the disciples first thought, about the supplies. ‘Be careful,’ Jesus warned them. ‘Watch out for the yeast of the Pharisees and that of Herod.’ It’s a warning for all who would set sail with Jesus on his mission. But what does it mean?

In a nutshell, the ‘yeast’ is a simple, little idea. But it spreads through a group and forms a culture it changes everything. The yeast of these groups were two different kinds, but both concerned with how to rule the world. Well, how to get everyone to behave.

The little idea of the Pharisees seems to be that ‘You can get people into line by shaming them.’ Point out people’s mistakes, make a public example of a few, and people will be too mortified to step out of line. This idea hasn’t run out of steam, we see plenty of it today. It’s the major weapon of our comedian-prophets who try to reinforce a particular framework of values by lampooning those who don’t share them. People who don’t fully support same-sex marriage are constantly shamed, for example. And does it work? Does shaming transform a society? No. It’s a powerful weapon, but at the end of the day, not an effective one.

The Herodians had a different little idea: ‘You can get people into line by coercing them.’ If you have the political power, you can set the rules and police them, and so just make people behave, punishing those who don’t line up. This is another familiar idea. Many people today seem to think you can shape society by getting the numbers in parliament to pass certain laws – say to legalise or illegalise abortion. But when you get the laws you really want, do you then get the society you really want? No. Coercion is another tool that so many clamber for, but in the end it doesn’t build what you want to build.

Jesus is setting out with his disciples to change the world, but it didn’t – and doesn’t – happen through shaming or coercion. Both of them breed elitism, hypocrisy and resentment. Watch out for those little ideas! As sacred agents, we’re not to use them on others or stress when they’re used against us.

And it all raises the big question: What is Jesus’ yeast? Discuss.

Mending Our Nets

We don’t think of fishing as a team sport. When I think about fishing, the image that first pops into my head is someone standing alone out on a jetty holding a fishing rod and trying to keep themselves warm. At most, they nod and grunt to other individuals who are doing the same thing nearby. Often we imagine fishing for people in the same way.

When we think of worship, we imagine Christians together in something approximating harmony, but when we think of evangelism so often we imagine ourselves (or someone else!) performing a solo. This is to our enormous detriment, and not what Jesus has in mind. The ‘you’ in ‘I will make you fishers for people’ was plural, and he was talking to fishermen familiar with the importance of teamwork. Right at that moment they were mending their nets, and it’s time for us to mend ours.

Teamwork is vital in mission for so many reasons. Jesus said “everyone will know you are my disciples if you love one another.” That’s hard to do alone. Effective mission also involves all the parts of the whole body of Christ. Fruitful mission needs spokespeople (evangelists), yes – but also hospitality, mercy, service, encouragement, teaching, stewardship, pastoral care and leadership. In teams we can each bring our God-given strengths and cover one another’s weaknesses. Teams – at least good ones – tend towards mutual accountability and regular reflection and feedback. Teams can allow a continuity of mission even as individual members move in and out. Teams are the perfect environment for new members to have a go and be developed.

Show me a church where baptisms are common, and I’ll show you a church that organises for team mission. And yet, do many? Even in churches where we feel that most of us are called primarily to individual witness – do we seek the help, support, intercession and coaching of others? Or are we alone out in the cold, happy that at least there’s no-one else to see our empty bucket?

How Does It Go Again?

Some things are very difficult. Ranking right up there with licking your elbow and contacting a government department is this: Trying to remember a tune while listening to a different one.

Sacred agents live with a similar difficulty 24/7. If the world into which we are sent was merely cacophonous, it wouldn’t be so hard. But it tends to play a particular song of its own, while we are called to march to a different beat. If that makes you feel and look a bit unco then you’re no Robinson Crusoe. So how do we do it?

I like to think of Daniel and his amigos. Somehow they sustained that art of living with one’s feet in Babylon and heart in Jerusalem – the double-life of a sacred agent. How did they cope? By hitting Pause and hitting Play.

None of us can claim to have more responsibilities or a busier life than Daniel, yet paused three times a day to physically open his windows to face Jerusalem and pray. It was a conscious act of reorientation which he needed 21 times a week. How many quiet times can I afford not to have? Or am I stronger than him? Daniel switched off the Babylonian lullaby that constantly sought to spiritually pacify him and tuned in to Radio Jerusalem.

And they pressed Play. If they weren’t the authors of Psalm 137 then it was someone with the same heart: By the rivers of Babylon we sat and wept when we remembered Zion … How can we sing the songs of the LORD while in a foreign land? / If I forget you, O Jerusalem, may my right hand forget its skill / May my tongue stick to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy. They never wanted to forget the heavenly tune of God’s kingdom. They needed to be able to whistle it even in (especially in) the direst of trouble.

What are your practices of pressing pause and play, of tuning out and tuning in?

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