Category Archives: Spiritual Formation
Sacred agents need to be alert and ready for action. This is the fifth and last in a series on having our senses heightened by God’s Spirit. So far we’ve discussed Peripheral Vision, Eavesdropping, Iocane Tasting and Rat Smelling.
As the episode comes to a dramatic close, we’re grateful for the thoughtfulness of the villain in putting a handy digital count-down display on the bomb. But which wire to cut? The red, the yellow, the green or the blue?
Whilst I’m not a professional electrician, I’ve seen enough TV to know the answer. You just wait until the display falls below 5 seconds, and then cut any wire at all. At least, no one’s ever told me that this advice didn’t work for them.
God’s kingdom is down-to-earth and Jesus is a hands-on Messiah. It’s a worthwhile exercise to follow his hands and list all the things he touches in the gospels. And as the episode comes towards a dramatic end … Pilate washes his hands and steps back while Jesus steps forward and grabs the cross.
Sacred agents are called to the same kind of courage and character. Lord Jesus, give us the mettle to grasp nettles, handle hot potatoes and defuse tensions in your name. Give us the grace to be hands-on in serving the sick, the troubled, the poor, the weak, all in absolute purity. Renew in us the power to lay on hands for the filling with your Spirit, that your kingdom may tangibly come.
Let’s repent of the whole Christianity-as-mere-philosophy thing and keep asking the Lord how we can be his holey hands and feet right here today. Are there situations in your coming week where you can be less Pilate and more Jesus?
Sacred agents need to be alert and ready for action. This is the fourth in a series on having our senses heightened by God’s Spirit. So far we’ve discussed Peripheral Vision, Eavesdropping and Iocane Tasting. Stay tuned for Detonator-Touching still to come…
We’ve all seen movie scenes when a character takes a phone call and says everything’s fine, trying to keep their voice level and casual while a kidnapper actually has a gun pointed at them. Will the friend on the other end of the line smell a rat?
Nothing smells rattier than the phrase “Fine, fine, everything’s fine”, don’t you think?
If we only engage with people on a surface level, we can quickly get the impression that most people are “fine, fine” and not interested in God. We then attribute that straight to their character – they should be interested in God, and, well, I guess it’s their loss if they’re not. But t hey seem to be going along OK, so, well, shrug.
Don’t we smell a rat?
God’s rescue mission is not so simple and straightforward. People are not so free as they pretend to be. Powerful hidden forces are in play – ‘principalities and powers’ as Paul puts it; ideologies and paradigms too are in play that bind and blind the people God is seeking to set free.
So when our surface-level witness (let’s not give that up) seems to come to nothing, let’s not shrug and move on. Instead, what if we moved in closer and took a good whiff, asking the Lord to show us what’s happening behind the scenes and how he’s wanting to rescue that hostage?
Sacred agents need to be alert and ready for action. This is the second in a series on having our senses heightened by God’s Spirit. Last month we discussed Peripheral Vision. Stay tuned for Iocane-Tasting, Rat-Smelling and Detonator-Touching…
My teenage daughter has a black belt in eavesdropping. She won’t come down for dinner when we yell for her, but lower our voices in the kitchen for an adult-to-adult conversation, and suddenly she’s hovering just nearby.
Our brains have a way of filtering out so much information, of excluding lots of sounds and voices. But it’s amazing what you can hear if you tune in rather than tune out. God, in his wisdom, seems often to speak in such a way that only those who really want to listen can hear. Sacred agents certainly need to practice this. Are we leaning in to God to the detriment of other voices, or is it the other way around?
But we also can learn – must learn – how to really lean in and listen to the people to whom God has sent us. What are they saying? And what are they really saying? People usually speak with more than one voice. There’s their clear, audible voice, of course. But sometimes they say something else with their body language, or with their actions – but do we hear it? Are we tuned in?
This is especially important because in our culture it is very difficult to speak directly about spiritual matters. You can talk about the weather, about sport, about TV, about politics even, but not about God. This doesn’t mean that if your friend or workmate or family member never mentions or asks about God, that He is the furthest thing from their mind. So often people are thirsting and all-but crying out for a God they do not know – but the cry comes in different forms and in other words. Even when a person says they don’t believe in God, what God don’t they believe in? If it’s an aloof or capricious or impersonal ‘force out there’, well, we don’t believe in that either.
This doesn’t mean we should twist or reinterpret people’s words in any way that suits us. But perhaps we can ask better questions and listen more carefully to understand the hearts and underlying stories of those we’re sent to. You hear me?
Sacred agents need to be alert and ready for action. This is the first post in a series on having our senses heightened by God’s Spirit. Stay tuned for Eavesdropping, Iocane-Tasting, Rat-Smelling and Detonator-Touching…
Effective sacred agents need to have great vision, more than anyone else. Racing drivers? Meh. Heart surgeons? It’s right there under lights, the pumpy thing. Sports stars? Don Bradman had lousy eyesight. But sacred agents need constantly to know what’s going on around them. We need clarity of focus, and we especially need peripheral vision.
In the movies, an agent can be surrounded by eight thugs and yet win the fight because only one thug attacks at a time while the others usefully dance around looking aggressive. Real life isn’t like that. Agents have a lot going on all around them. And novices fall for the old look-over-here-while-I-attack-from-over-there trick.
We need peripheral vision to avoid such hits. We can get lured down the alley-way of debating what’s right and wrong, and suddenly realise we’ve been duped into Pharisaism. We can dive into serving the poor and only later realise we’ve unwittingly reinforced a cycle of dependence.
But we need peripheral vision in a positive way, too. Sometimes we wonder why God doesn’t seem to be doing much, but it’s just that he’s not moving where we’re looking (ahem TV & Facebook). God’s always up to something, but so often on the margins, among people we don’t even see and in ways we don’t even notice.
We need better peripheral vision to see and respond to opportunities and dangers all around us. Holy Spirit, heighten our senses! Prepare us for action!
Stop for a moment and think: Where are you looking? What are you focused on? What has taken up most of your attention this week? And then ask: Is there something else going on?
We live in a barroom brawl. A time of big arguments. Old assumptions are being challenged, and some old challenges to even older assumptions are being re-challenged and basically there are a lot of strong opinions flying everywhere. Politics. Sexuality and gender. Immigration and refuge. We can find ourselves surrounded by a lot of clenched jaws and fists. How can we be sacred agents in the middle of all that?
We each have our own opinions on all these issues. We tell ourselves that we got them from Jesus, but so often it’s more to do with where and how we were brought up. So the first snare to avoid is recruiting Jesus to your side of an argument without really discerning what He is saying.
But perhaps the biggest snare is in only being able to see two polar positions (us and them), or just a two-dimensional spectrum (black, white and shades of grey). What about colour?! Is there something else, something different, something bigger that God is doing that we’re not seeing?
When Joshua (all set for battle) encounters an angel, his reflex question is “Are you for us or for our enemies?” The answer was surprising “Neither, but as commander of the army of the LORD I have now come.” That sure must have messed with Joshua’s assumption that he was the commander and Israel the LORD’s army!
When Jesus is brought a woman caught in adultery, it’s him they’re really trying to catch. They want him to define his position on Roman law and Moses’s law. Come on Jesus, are you Liberal or Conservative?! But Jesus bends down and writes in the sand. When asked by a man to “tell my brother to split the inheritance with me,” Jesus doesn’t bite.
Jesus does have opinions on sexuality, economics and justice, don’t get me wrong! But he sees that so often the wrestles we tie ourselves up in are more about game-playing and posturing than helping anyone or solving anything. And importantly, they blind us to what heaven is doing. No, Jesus doesn’t always side with the poor. Sometimes he goes to Zacchaeus’ house for lunch … and a lot of the local poor benefit.
As sacred agents let’s practise our sand-writing, lunch-going and listening-to-angels. Let’s step back from the swinging barroom fists enough to call “Drinks are on Jesus!” (John 7:37-38)
I’m clearly no scholar, but many moons ago at Bible College they tried to teach me New Testament Greek. Twice. I haven’t retained a whole lot – apart from being an alpha male with who enjoys a good pi. Still, one little thing my teacher mentioned has really stuck with me.
There’s a lot of vocabulary to learn of course, so we made hundreds of little flash cards to go through every day, with the Greek on one side and English on the other. “Here’s a trick,” my teacher said. “When you get a card right, put it in a pile to your left. When you get a card wrong, put it in a pile on your right. When you finish, leave the left pile, but pick up the other one and go through them all again, with the same method. Keep going until they’re all on your left.”
OK so perhaps that’s not revolutionary. But my teacher pointed out that we humans have a penchant for going over and over the things we already know (because that feels good), and avoiding the things we don’t know (because they make us feel inadequate). So many students waste precious swat-vac time revising over and over things they already know. By disciplining yourself to focus on what you don’t, you can learn a lot and very quickly. Did I take it to heart? All I’ll say is don’t take me on at Trivial Pursuit Genus I edition.
But it makes me wonder how we go about learning to be sacred agents. “Come follow me,” says Jesus, “And I will make you fishers for people.” The good news is that the Lord will teach us. The question is: Are we really wanting to learn?
When I hear Christians talking about what it means to be on mission, I hear us rehearse again and again – and again – and again the things we already know. We conspire to keep the conversation in a safe place. But what if we pressed into the things we don’t know and aren’t being effective in? What if one agent could say to another “I just don’t know how to…” or “I’m just getting nowhere with…”? What if our collective prayer was “Lord, forgive our slowness, but please, please, teach us to represent you to our neighbours in a way that really matters. We’re obviously missing something, probably plenty. Open our hearts and minds and eyes and ears and would you go over it with us one more time?”