Category Archives: Spiritual Formation
Often the life of a sacred agent is simply ‘a long obedience in the same direction.’ (Eugene Peterson) There’s much to be said for faithful perseverance. But what about when the world gets turned on its head? What do good representatives of Christ do in times of upheaval? Here are some preliminary thoughts, given that the heaval is still currently on the up:
Be Still -When everything’s blown apart by a storm, and there’s so much to check up on and so many loose threads to tie down. It’s tempting to go into ‘heroic’ mode, and some of us need to – for instance medical and essential services workers. But weirdly, this particular crisis is calling for the majority to stay put and slow down, which is very hard for heroes. But it can be a great gift to those around you to stand firm, to be still. If this season allows you some rest, take it. There’s no doubt there’ll be much to do before long, needing many good people who are refreshed and ready to go. Sit with Psalm 46 for a bit.
Be Constant -Many people are feeling like the rug’s been pulled out from under them. When everything’s shaking, people look to hold onto something that’s not. Are you able to be unshaky? Keeping to good rhythms, and particularly your spiritual disciplines (holding to One who is unshaky) will help not only yourself, but also those around you.
Be Wise – I wonder whether owls are associated with wisdom because their eyes open so wide. It’s not becoming for sacred agents to be in denial, or to bury our heads in the sand or our hands. The shrewd manager in Jesus’ parable(Lk16) saw what was shifting in his life and made adjustments. If God is using this time of shaking to shake off of us stuff that’s been holding us back, let’s cling to it no longer. Keep seeking wisdom, which is to say, God’s perspective.
Be Kind – Under stress, it’s easy for people to go into survival mode and become ruthless, selfish and sharp. We, whose ultimate survival is guaranteed, need not be drawn down that path. More than ever seeking the Spirit, let his gentleness, peace, joy and love flow through us. We will shine especially bright when we’re determined to respond to unkindness with kindness. Our God fights fire with water.
Be Confident – Sacred agents may well weep and lament alongside the suffering, and in our own suffering too. But we do so still knowing that Jesus’ kingdom will ultimately triumph in a renewed creation. This calls us to be hopeful, and hopeful in a way that is more than wistful or wishful. We should plan. Plan banking on Jesus winning. What might mission and ministry and church look like on the other side of this? Perhaps we were blind-sided by the storm; let’s not be blind-sided by the calm after it!
It’s not downhill from here till the lights go out. No, even in the pitch black, we sacred agents look to the East.
Ten years ago, the driving idea behind this blog Sacred Agents was to remind ourselves that to be a Christian is not merely to be a follower of, but also a representative of Jesus. We’ve looked at how he called his followers apostles (sent ones), not just disciples (learners). Charles Spurgeon has chipped in with “Every believer is either a missionary or an imposter.” I’m constantly saying that in God’s kingdom you get a guernesy, not a season-ticket. We’re players, not spectators, right? All of us ministers, and all of heaven watching.
But let’s grow in our understanding of this. It’s wrong to think that God is active and we are passive (‘We can’t do anything, only God can do things, so let’s get out of His way’). But it’s just as wrong to flip to its opposite (‘We have to do everything, and God does nothing but watch and evaluate’).
To be a sacred agent is not just about doing things for God, but with Him. Active together. We are active precisely because God is always at work. It’s a Pharisee thing, not a God thing, to load people down with heavy burdens and not lift a finger to help.Lk11 You can lift two fingers to that view of God!
Instead, let’s press into actively seeking God’s perspective, God’s presence, and God’s empowering by the Spirit on a daily and situational basis. Let’s look for how God has and is going ahead of us in every conversation, and seek to be on cue when the moment comes for us to play our little part or say our little lines. Let’s not merely be inspired by Jesus, but ‘carried along by the Spirit.’2Pe1
For real movement in our movement, we must avoid both the apathy of ignoring our calling on the one hand, and the exhaustion of trying to fulfil it alone on the other. Both grind us to a halt. ‘But those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.’Isa40 So in our prayers, let’s not merely ask ‘What do you want me to do?’ but ‘Spirit fill us, surround us, and flow through us. Give us wisdom to know the best path, and also power to make ground along it. For this is your will, and we too are willing.’
PS: Support the Crossover Easter Offering! It’s the sole income for Crossover, the national Baptist organisation that’s “Helping Australian Baptists Share Jesus.” See crossover.org.au
How can I put this? That’s the big question of every sacred agent, every missionary, every evangelist. We have such good news, such a wonderful kingdom to represent and invite others into. Such good news, and yet … how do we put it?
It should be straightforward – everyone everywhere should check out Jesus. But so many are oblivious, blinded, suspicious, resistant, biased, distracted and deceived. We have a bit of a go but can quickly get disheartened, feeling that ‘I blew it.’ Especially if the response to our message wasn’t just a cold shoulder but a hip-and-shoulder.
It’s tempting then to retreat back into a ‘gospel lab’, doing mental research-and-development over and over to find the perfect way to share the message of God’s kingdom that will surely succeed. Fail-safe. Fool-proof. Irresistibly alluring. (Let’s pause here to think of youth pastors put under pressure to produce a program that will keep 100% of young people in the church.)
In short, we want to be better evangelists than Jesus. Because if there’s a way of putting the message of the kingdom that will meet with nothing but acclaim, then Jesus certainly never found it.
All sacred agents must either go insane, quit, or grasp this truth: Whenever the gospel is put, there is a double-revelation. The kingdom of God is revealed – you’re giving people a peek at it. But the message of the kingdom also reveals the hearts of the hearers. If you tell the story of the Prodigal Son, not only will an incredibly, scandalously loving Father be revealed, but also the extent to which your hearers are ready to ‘come to their senses’ like the pig-feeding prodigal.
A rejection-proof message that doesn’t reveal hearts is safe, but short of being real evangelism. It’s the difference between saying ‘I like you’ and ‘Will you have dinner with me?’ If people can merely shrug and say ‘That’s nice to know,’ have we really shown them a God who deeply longs for them?It’s not failure to share the inviting love of God and be rejected. But it is failure to not share it in case of rejection. We definitely need some ‘lab time’ so that our ministry is appropriately thoughtful and respectful. But – how can I put this – the fear of causing offense, and desire to represent the kingdom in a suffering-free way – these put us in danger of offending the One whose opinion matters most of all.
It’s the question no man should ever ask! But the season of Advent just sidles up and drops the question shamelessly. Sacred agents, are you expecting?
Me: What? Who? Me? No. Of course not.
Gabriel: Why not?
Me: How did you get into this conversation, Gabriel?
Gabriel: I get around. Now tell me again about how you’re not expecting. God has big plans, you know. Don’t you want to be part of them?
Me: You know I do.
Gabriel: Well then, it’s time to get moving. Your relative Elizabeth is already … oh, hang on, hang on, wrong script. Your brothers and sisters around the world are already busy with kingdom work. So let me ask you again – are you expecting?
Mary: Yes, are you expecting rulers and thrones to be brought down and the humble lifted up? The hungry filled with good things and the rich sent away empty?
Gabriel: Are you expecting empires to crumble while the kingdom keeps growing? Nations and cities to be transformed? Are you expecting churches to thrive? Are you expecting your neighbours, family and friends to be powerfully changed as Christ is birthed and formed in them? Are you expecting King Jesus himself to return in triumph and glory and justice and vindication?
Me: Wow, well … truth be told? I’m not expecting, I’m just a little overweight….
It’s the question everyone’s asking. They’re asking it about cars, but I’m asking it about churches. The world’s been talking about autonomy for the last few years. We Baptists have been talking about it for over 400!
The Autonomy of the Local Church is one of the key ideas in the Baptist genius. It keeps us as a grass-roots movement rather than a top-down empire. It allows for flexibility and contextualisation instead of each church being a McFranchise. It provides the Body of Christ with something of an immune system: Bad ideas don’t automatically spread across the system, but can be challenged in each location. And there’s another huge one I’ll get to in a minute.
But the word Autonomy always sits awkwardly, doesn’t it? The idea of ‘completely ruling ourselves’ should always raise Christian eyebrows. Isn’t Jesus Lord? Imagine a vehicle that was truly autonomous and just drove wherever it felt like! Hardly useful.
So sometimes we say Independent, but similarly we must qualify it by affirming that the Body of Christ is actually interdependent. Imagine a vehicle that drove you from A to B without reference to all the other vehicles. Highly dangerous!
Another alternative we reach for is Competent. But can each church be pronounced competent to organise itself in one sweeping statement? Does every car run like a beauty? Are there really no lemons?
It surprises me, then, that we don’t just say Responsible. Instead of affirming that each congregation has ‘the right’ to do whatever it feels like doing, it would seem far preferable to affirm that each church has ‘the responsibility’ to discern how best to serve and represent Christ locally.
And this is the huge benefit I hinted at. It’s more efficient to simply receive the right answers and the right orders from some sort of HQ – but that leaves us as children. Having to do the work of discernment together, weighing up what’s wise and what’s dangerous, what’s Gospel and what’s fad, what’s fruitful and what’s a waste of time – these challenges form us and grow us up into responsible adults. At least they should. To represent Christ well, we don’t just need answers and instructions like robots. We need wisdom and grace.
When we affirm that all believers are priests, we are speaking not of a right to disregard others, but of the duty to live out the holy ministry that the Lord has entrusted into our hands. We can’t do what we like with it. Or let it run into disrepair. Each church needs to responsibly convey Christ’s kingdom to those to whom we’re sent. Sacred agents indeed.
We should measure spirituality by flow, not volume. It’s not “How much of the Holy Spirit do you have?” but rather “How much of you does He have?” Scripture speaks of God’s Spirit blowing like the wind, or pouring like water. He moves, he flows, he doesn’t merely inhabit. When Jesus invites the thirsty to come to him and drink, he immediately says that from those who do, ‘streams of living water will flow.’Jn7
So the question is not merely how much are we receiving, but how much are we giving? God’s ideal is for free flow: ‘Freely you have received, freely give.’Mt10 The servant put in charge of feeding other servants is in trouble if he considers himself rich rather than responsible.Mt24 The servant who receives mercy is in trouble if he doesn’t in turn pass it on.Mt18
So what happens when the flow stops? In the Great Depression of the 1930s a fascinating and awful spiral occurred. People stopped spending. Those with work greatly feared losing their jobs, and so instead of spending their income they saved as much as possible, living as frugally as they could. This meant that sales plummeted and firms making and selling things went out of business, and indeed people did lose their jobs, creating more fear, more self-preservation mentality, and round and round the spiral went. The flow of money stopped, poverty bit hard, and instead of a trusting, trading society it was each person for themselves.
If only people knew that they were going to be OK! If only the fear was overcome, the spiral could begin to reverse. Indeed the new US President Roosevelt famously told his nation “The only thing we have to fear is fear itself.”
The only way to reverse such a fearful spiral was for someone, somewhere to begin spending money with optimism they didn’t feel – in faith. It ended up being the US government, with a scheme called “The New Deal”. It borrowed enormous amounts to guarantee citizens paid work on massive infrastructure projects and bring hope and certainty.
How does that speak to sacred agents? I believe that fearfulness about the prospects of Christians and churches in our society is giving us a defensive and survivalist mindset. There is a narrative of Christianity in decline which is simply not true but widely believed nonetheless. Churches fear closing. We’re reluctant to take risks like adding staff, planting a church or commissioning members to service elsewhere. Even as individuals, when we privatise our faith and begin drawing on God ‘just to get through the week’ rather than to bless others abundantly – we’re continuing a negative spiral in contrast to God’s will.
How do we reverse this? It takes some courageous sacred agents to give more than they can afford to. (I’m not primarily talking about money – but not excluding it). When we give more than we can afford, it leaves us in deficit. But we then call on others to flow blessing to us. And on the Father himself to measure to us with the generous measure that we have used. Do we not know that we are going to be OK? Should we not be the most confident and least fearful of all people? Let us gospel ourselves once more. When we call on the Lord to “open the floodgates of heaven and pour out his blessing” – do we not realise that we ourselves are those gates, and that he is seeking to once again open us?