Category Archives: Leadership

A New New Deal?

Monument to the New Deal, Washington DC. Photo Jim Bown (flickr.com)

We should measure spirituality by flow, not volume. It’s not “How much of the Holy Spirit do you have?” but rather “How much of you does He have?” Scripture speaks of God’s Spirit blowing like the wind, or pouring like water. He moves, he flows, he doesn’t merely inhabit. When Jesus invites the thirsty to come to him and drink, he immediately says that from those who do, ‘streams of living water will flow.’Jn7

So the question is not merely how much are we receiving, but how much are we giving? God’s ideal is for free flow: ‘Freely you have received, freely give.’Mt10 The servant put in charge of feeding other servants is in trouble if he considers himself rich rather than responsible.Mt24 The servant who receives mercy is in trouble if he doesn’t in turn pass it on.Mt18

So what happens when the flow stops? In the Great Depression of the 1930s a fascinating and awful spiral occurred. People stopped spending. Those with work greatly feared losing their jobs, and so instead of spending their income they saved as much as possible, living as frugally as they could. This meant that sales plummeted and firms making and selling things went out of business, and indeed people did lose their jobs, creating more fear, more self-preservation mentality, and round and round the spiral went. The flow of money stopped, poverty bit hard, and instead of a trusting, trading society it was each person for themselves.

If only people knew that they were going to be OK! If only the fear was overcome, the spiral could begin to reverse. Indeed the new US President Roosevelt famously told his nation “The only thing we have to fear is fear itself.”

The only way to reverse such a fearful spiral was for someone, somewhere to begin spending money with optimism they didn’t feel – in faith. It ended up being the US government, with a scheme called “The New Deal”. It borrowed enormous amounts to guarantee citizens paid work on massive infrastructure projects and bring hope and certainty.

How does that speak to sacred agents? I believe that fearfulness about the prospects of Christians and churches in our society is giving us a defensive and survivalist mindset. There is a narrative of Christianity in decline which is simply not true but widely believed nonetheless. Churches fear closing. We’re reluctant to take risks like adding staff, planting a church or commissioning members to service elsewhere. Even as individuals, when we privatise our faith and begin drawing on God ‘just to get through the week’ rather than to bless others abundantly – we’re continuing a negative spiral in contrast to God’s will.

How do we reverse this? It takes some courageous sacred agents to give more than they can afford to. (I’m not primarily talking about money – but not excluding it). When we give more than we can afford, it leaves us in deficit. But we then call on others to flow blessing to us. And on the Father himself to measure to us with the generous measure that we have used. Do we not know that we are going to be OK? Should we not be the most confident and least fearful of all people? Let us gospel ourselves once more. When we call on the Lord to “open the floodgates of heaven and pour out his blessing” – do we not realise that we ourselves are those gates, and that he is seeking to once again open us?

Great Number of Expectations

I’m a fan of the 19th Century missionary William Carey – to the extent that we named our son after him. (I now realise that was a step beyond getting a tattoo of him – but the boy is such a fan of wicketkeeper Alex Carey that he doesn’t mind.)

Carey (the misho) was a doer. Not one one to swallow the “Only God can do things and it’s kind of an insult to try to do things that only God can do” pop-theology that is still too prevalent today. He got that God wants to work through us and not just around us and invites us to step up and get in the game. His famous motto was “Expect great things from God; attempt great things for God.” If I was the tattooing type…

But if you carry that idea not merely on your skin, but deeper, you find yourself in a certain stance. The stance of a sacred agent. Looking both to receive a lot and to give a lot. It’s good. The down-side, though, is that in the looking for ‘great things’ to get and to do, you miss the little things. And God so often does big things through the little things.

So for a while I’m trying out a variation of the motto. Instead of “Expect much, attempt much”, how’s this: “Expect often, attempt often”?

This is the sacred agent’s discipline of being faithful with small things. It reminds me to expect our generous Father to be giving me things-for-others often, more than daily. In fact, for the grace of Christ and the power of the Spirit to be at work in and through me continually.

From time to time there may be a grand epiphany or an exciting project. But a simple word of kindness; glass to the thirsty; invitation to church, or lunch, or both; a quick encouraging text – am I ready for that kind of ministry? Are we?

Lord, how can I be of service today? is a great morning prayer. I’m sure it was Carey’s too, and for a lot of mundane mornings.

…Speaking of a great number of things, this is the 100th Sacred Agents post. Many thanks to all who have followed, commented, made suggestions, and taken the bad with the good!<AT>

Frank Reflections on the Graham Tour

On February 21st nearly 10,000 people overflowed Titanium Security Arena here in Adelaide to hear Franklin Graham’s message. About 400 responded to his altar call. I was one of the thousand or so watching on the big screen outside.

After a Planet Shakers worship frenzy to disconcert the unchurched, and a short set by Crowder to re-concert them, the 66-year old American in a suit took the stage.

Now I’d heard the chatter among some thinking Christians about the Graham Tour, and there’s much I agree with. Here’s a summary of their concerns:

  • He has identified too strongly with right-wing politics in general and Trump in particular.
  • Flying in an American to sweep across Australia in a whirl-wind, pre-packaged stadium tour breaks just about every rule of missiology. (I don’t remember him even using the name “Adelaide”. It was just “your city” – sigh.)
  • His ‘old school’ gospel message overplayed the Penal Substitutionary view of Christ’s Atonement (focusing on sin as our moral failure before a Righteous Judge) as opposed to other biblical facets of the gospel such as our being lost and in need of a Finder or captive in need of a Rescuer. In ‘old school’ evangelism, awareness of guilt is a key step on the way to Jesus, and the sins he gave time for special mention were selective … the classic ones.

All these things unsettle many Christian thinkers – but do you know what drives us most crazy? That 400 people nevertheless responded, saying that they want to be reconciled to God through Christ.

I turned these things over in my mind as I drove home and have come to this conclusion: The only type of evangelism that works is the evangelism that actually gets done. If any of us think that we can do it better, then we really should. We really must.

I’m convinced there’s still a place in our day and our culture for ‘event evangelism’, where a Christian community combines its many gifts to create a hospitable experience for enquirers that culminates in a gifted and well-prepared evangelist sharing the message and calling for a response. We do it in small ways when a church runs Alpha or an equivalent. We do it in medium ways, for instance through Easter Camps. Event evangelism stands on the shoulders of everyday witness and has the great advantage of creating a moment-for-decision that calls out a response.

So if God can use a Trumped-up sexagenarian regurgitating a 1950s version of the kingdom message with a ‘Merican accent, then what might He do through you and me?

PS If you have the noble task of sharing the gospel with others, either conversationally or through prepared messages (spot talks, devotions etc), please join our new Gospel Sharers Network. First gathering is Tue April 2nd 7pm at Trinity Baptist. For those who aren’t in Adelaide … why aren’t you?

The Shame Spiral

For fourteen years Margaret from Accounts had admired Geoff from HR but felt unworthy. For the same fourteen years he felt she was out of his league. What a waste of a decade and a half! It was nothing to do with lack of attraction and everything to do with personal shame.

There’s a phrase I’ve heard a few times from people in my neighbourhood, about my church: “Oh, you wouldn’t want someone like me.” At first I took it as a polite way of turning down an invitation. Then I began reading into it, and got defensive, thinking: “What – do you think we’re a bunch of superior Pharisees looking down on everyone?”

Then finally, having heard it several times, I began to wonder about taking it at face value. What if it’s an expression of shame? What if shame is a major reason for people to avoid church and decline invitations? Then a big question: What if we hear the declining of the invitation and it brings out our own shame? Are our events not good enough? Is our music not musical enough? Is our teaching boring, our morning tea too mundane, our people too ordinary?

We redouble our efforts to put on an even better event next year, and the invitation is knocked back again. It’s frustrating. We stare across the sparsely-filled car park at the neighbourhood and silently wish we could somehow be good enough for our neighbours … who may be staring right back from behind their lace curtains, a bit bitter at the church that would surely reject them.

Where this dynamic is true, we have a different challenge in our outreach. Not to persuade people of Jesus’ magnificence or the church’s excellence, but of the enormous value of each person and how deeply wanted they are by God and us.

I remember receiving the business card of a Korean pastor. His contact details were small, but in large letters across the front was this simple sentence: “You are very important to God.” To those who say or think “You wouldn’t want someone like me” we need to find a way to respond with “Oh, if only you knew!” What a strange moment when Margaret from Accounts and Geoff from HR finally connected and discovered what had truly been going on all that time. The spiral of shame robs us all, but Christ has overcome it. As his agents, perhaps it’s time for us to be a little more shameless in reaching out? And more sensitive to the shame of others.

In Praise of Rosters

I love a good roster. There, I’ve said it.

I know many Christians disagree, seeing them as a necessary evil, a secret shame. “Rosters seem so artificial. Why have some people ‘on duty’ and others ‘off duty’ at a gathering? Shouldn’t it be more natural and organic? Can’t we all just follow the inner voice of the Spirit and be prompted into ministry in the moment? Isn’t ‘organised religion’ what puts people off the most, and what Jesus himself fought against?”

No.

If you think organised religion is ugly, have a look at disorganised religion. Everyone simply following the ‘inner voice’ of the Spirit sounds great but fails on two fronts: Firstly, we’re not good at distinguishing between the inner voice of the Spirit and the inner voice of ourselves. We can find ourselves only drawn to ministries and situations that we enjoy the most. We can confuse the way of Christ with the path of least resistance. Secondly, the Spirit also has an ‘outer voice’ – when He speaks to us through others. This is a massive way in which God works, but time and again we miss it because we think it’s just Helen asking us to help out.

A good roster helps us to be the body of Christ – all different parts, well co-ordinated under the Head. It reminds us to work together in harmony, to submit to one another, to take turns stepping up or resting while the whole body moves on. All of this can itself be a witness – by this will everyone know that you are my disciples, if you love one another.

So a good roster requires a lot of love, and not just from the coordinator. It’s a spiritual discipline to communicate promptly, clearly and humbly with the poor soul putting it together. Signalling flexibility, willingness for others to have turns at your favourite roles, and willingness to fill in other roles if needed; are just as important as making clear when you’re unavailable and the limits of your sustainable service.

Jesus wasn’t fighting against organisation and coordination, so that everyone might be free to simply be themselves and do whatever they want. That’s not the Spirit of Jesus, that’s the spirit of the age. One of the most radical things a sacredagent can do is to commit to a local Christian community and ask “What needs doing? How can I help?”

For discussion: (1) What was Jesus fighting against? (2) When some says they don’t like organised religion, what might they really be saying?

The Justice of Evangelism

There’s two words you don’t see together very much: Justice and Evangelism.

Each of them is a buzz-word, a shibboleth (a word from the Book of Judges that helps you know who to kill and who not to).  If you go around using the “E Word” you’re this kind of Christian, and if you go around using the “J Word” you’re that kind of Christian. But sacred agents need to be savvy enough to rise above that false dichotomy.

Because the two are deeply, indeed perfectly, connected.

If you have plenty of water, and a neighbour is thirsty, is it justice to not give them some? (We get that, don’t we?) But if you know the source of plenty of water, the location of a Spring – is it justice if you don’t tell thirsty people where to get it? So with the Living Water we know comes only from Christ.

Justice calls us to evangelism. When we sit on the explosively great news we have, we’re not only doing the wrong thing by Jesus (who said “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory”), we’re doing the wrong thing by our neighbours and the wrong thing by the world, which will never thrive whilst estranged from God.

And as justice calls us to evangelism, so our evangelism calls people everywhere to true Justice. Like Paul’s message to the Athenians, ours points people to a coming Judge, and therefore to a real repentance and new life that goes far beyond sitting around with our friends in delightful echo chambers. It calls people to follow Jesus and join his ministry among the poor, the marginalised, the oppressed and the overlooked.

No one wants change more than Jesus does. But He shows us that the world is not improved through nagging, shaming and propaganda. These things perpetuate the ‘fight’ and bring a self-satisfying sense of struggle, but they don’t result in the lasting just-peace people claim to be fighting for. Real, lasting transformation, from selfish to responsible living, comes when people meet Jesus, find peace with God, and have their hearts and minds transformed by the Spirit. Have we not known this for some time?

So if you love Jesus, or if you are concerned for this dying planet and its suffering inhabitants, or maybe possibly even both, then live by the Spirit and give as freely as you have received: openly point others to the Source of life and Key to lasting change.

%d bloggers like this: