Category Archives: Evangelism
Just as the Kerrigans at No.34 were sitting down to dinner, in that moment of silence before saying grace, a knock was heard at the door. Their eyes opened wide in surprise, and they looked to each other. “Did you invite anyone?” “No, were you expecting anyone?” Considering it such a rude moment for someone to interrupt the family, they decided to ignore it and continued their dinner.
The Ridleys at No.42 had just called their kids to the table, and they were jockeying with one another for their favourite chairs when the doorbell chimed. The youngest, Jenny, was still on her feet, having been beaten to the end seat by Simon. Tentatively going to the door, she opened it to find Josh, the teenager from two doors down. “Um, come in, I guess,” she stammered, and he stood in their kitchen, shifting from foot to foot. “Good thanks Mrs R,” he replied to the standard question that was put – although the mother’s eyes said to her husband’s, “Who drops in at this time?” Sustaining conversation with teen boys can be difficult at the best of times, and eventually some leftovers and scraps were put on a plate for him, and he picked at them while sitting on the kitchen bench, to the Ridleys’ further annoyance.
It was after dark before the Sampsons at No.23 finally sat down for their meal, and they too were startled by a knock. This will make us even later. It turned out to be second-cousin Ruby, from way out in the country. “Ruby, what a surprise,” said Mr Sampson. “We’re just having dinner, we can probably make some room.” After an awkward sideways shuffling of chairs, plates, glasses, cutlery and Sampsons, Ruby was perched at the end corner of the table with an almost-matching dinner set. The food was served, and politely, no one complained of the slightly smaller servings. “This really is a surprise, Ruby,” Mr Sampson reiterated. “What brings you here?” “Oh, I’m sorry, she said, but remember, you’d said when I started uni to drop in any time? The front gate was jammed, and I see your outside light is broken. But I thought I recognised the house and luckily I was right … I guess.”
Hours earlier, at No.5, the Walters had enjoyed some quick toasted sandwiches together around the kitchen bench. They’d need the energy for the next few hours. “OK, are we all set?” asked Janet for the third time. “Yes Mum! Stop fussing!” said Darryl. “I’ve got the BBQ, Susie’s on drinks, Pete’s made the playlist and will watch the volume.” “But we’ve invited so many. Do we have extra…” “Yes Mum, extra chairs are in the storeroom, extra meat is in the fridge, extra drinks are in the mini-fridge. The front lights are on, and the balloons on the letterbox are still intact.” The whole family rolled their eyes as they saw Mum’s motto coming. “Hospitality is making your guests feel right at home, even if deep down you wish they were.” But deep down they smiled, knowing that strangely, these nights were when their family was closest.
Is your church family the Kerrigans, Ridleys, Sampsons or Walters?
God sets the lonely in families.
I was a stranger, and you invited me in.
In my Father’s house are many rooms … I am going there to prepare a place for you.
It’s remarkable how many Bible passages about gospel proclamation also mention peace: How lovely on the mountains are the feet of those who bring good news, announcing peace… (Isa 52); When Jesus sends his disciples on mission their first words are to be Peace to this house! (Lk 10); All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation (2Co 5); we’re to have feet fitted with the readiness that comes from gospel of peace (Eph 6). And plenty others.
Sacred agents do well to meditate on this. We can often think of the world (and specific individuals) we’re sent to as hostile; let’s bear in mind the fear so closely linked to that hostility. Our challenge is to be faithfully present to them, neither buying into their hostility with a ‘fight’ posture nor withdrawing timidly with a ‘flight’ reflex. It’s not easy. But cheek-turning, enemy-loving, open, vulnerable witness to God’s kingdom opens up amazing possibilities for powerful transformation.
We could all do much worse this Advent than to memorise 1 Peter 3:8-16. It outlines a community life dedicated to peaceful witness in a hostile world, determined to take the stance of Christ and sharing about his coming kingdom with the gentleness and respect that’s worthy of him and most likely to win over those he loves.
For a ministry of reconciliation will never be effective from a safe distance (flight) or a position of strength (fight). Instead, we share the vulnerability of Jesus, his heartache and his joyful reward. Let’s not be afraid to come in peace!
Sacred agents need to be alert and ready for action. This is the fourth in a series on having our senses heightened by God’s Spirit. So far we’ve discussed Peripheral Vision, Eavesdropping and Iocane Tasting. Stay tuned for Detonator-Touching still to come…
We’ve all seen movie scenes when a character takes a phone call and says everything’s fine, trying to keep their voice level and casual while a kidnapper actually has a gun pointed at them. Will the friend on the other end of the line smell a rat?
Nothing smells rattier than the phrase “Fine, fine, everything’s fine”, don’t you think?
If we only engage with people on a surface level, we can quickly get the impression that most people are “fine, fine” and not interested in God. We then attribute that straight to their character – they should be interested in God, and, well, I guess it’s their loss if they’re not. But t hey seem to be going along OK, so, well, shrug.
Don’t we smell a rat?
God’s rescue mission is not so simple and straightforward. People are not so free as they pretend to be. Powerful hidden forces are in play – ‘principalities and powers’ as Paul puts it; ideologies and paradigms too are in play that bind and blind the people God is seeking to set free.
So when our surface-level witness (let’s not give that up) seems to come to nothing, let’s not shrug and move on. Instead, what if we moved in closer and took a good whiff, asking the Lord to show us what’s happening behind the scenes and how he’s wanting to rescue that hostage?
Sacred agents need to be alert and ready for action. This is the second in a series on having our senses heightened by God’s Spirit. Last month we discussed Peripheral Vision. Stay tuned for Iocane-Tasting, Rat-Smelling and Detonator-Touching…
My teenage daughter has a black belt in eavesdropping. She won’t come down for dinner when we yell for her, but lower our voices in the kitchen for an adult-to-adult conversation, and suddenly she’s hovering just nearby.
Our brains have a way of filtering out so much information, of excluding lots of sounds and voices. But it’s amazing what you can hear if you tune in rather than tune out. God, in his wisdom, seems often to speak in such a way that only those who really want to listen can hear. Sacred agents certainly need to practice this. Are we leaning in to God to the detriment of other voices, or is it the other way around?
But we also can learn – must learn – how to really lean in and listen to the people to whom God has sent us. What are they saying? And what are they really saying? People usually speak with more than one voice. There’s their clear, audible voice, of course. But sometimes they say something else with their body language, or with their actions – but do we hear it? Are we tuned in?
This is especially important because in our culture it is very difficult to speak directly about spiritual matters. You can talk about the weather, about sport, about TV, about politics even, but not about God. This doesn’t mean that if your friend or workmate or family member never mentions or asks about God, that He is the furthest thing from their mind. So often people are thirsting and all-but crying out for a God they do not know – but the cry comes in different forms and in other words. Even when a person says they don’t believe in God, what God don’t they believe in? If it’s an aloof or capricious or impersonal ‘force out there’, well, we don’t believe in that either.
This doesn’t mean we should twist or reinterpret people’s words in any way that suits us. But perhaps we can ask better questions and listen more carefully to understand the hearts and underlying stories of those we’re sent to. You hear me?
Sacred agents need to be alert and ready for action. This is the first post in a series on having our senses heightened by God’s Spirit. Stay tuned for Eavesdropping, Iocane-Tasting, Rat-Smelling and Detonator-Touching…
Effective sacred agents need to have great vision, more than anyone else. Racing drivers? Meh. Heart surgeons? It’s right there under lights, the pumpy thing. Sports stars? Don Bradman had lousy eyesight. But sacred agents need constantly to know what’s going on around them. We need clarity of focus, and we especially need peripheral vision.
In the movies, an agent can be surrounded by eight thugs and yet win the fight because only one thug attacks at a time while the others usefully dance around looking aggressive. Real life isn’t like that. Agents have a lot going on all around them. And novices fall for the old look-over-here-while-I-attack-from-over-there trick.
We need peripheral vision to avoid such hits. We can get lured down the alley-way of debating what’s right and wrong, and suddenly realise we’ve been duped into Pharisaism. We can dive into serving the poor and only later realise we’ve unwittingly reinforced a cycle of dependence.
But we need peripheral vision in a positive way, too. Sometimes we wonder why God doesn’t seem to be doing much, but it’s just that he’s not moving where we’re looking (ahem TV & Facebook). God’s always up to something, but so often on the margins, among people we don’t even see and in ways we don’t even notice.
We need better peripheral vision to see and respond to opportunities and dangers all around us. Holy Spirit, heighten our senses! Prepare us for action!
Stop for a moment and think: Where are you looking? What are you focused on? What has taken up most of your attention this week? And then ask: Is there something else going on?
Many churches have two mission contexts: A local neighbourhood (mostly strangers who happen to live close to the church building) and a social network (friends, family and connections of church members, most of whom live a long way from the church). In my observation, churches have increasingly neglected the local and rested their hopes on the social.
Here are six reasons to pursue strong local connections – finding effective ways to be present with, partnering with and inviting in the local community.
- It makes your church more Christian. If you love those who love you … do not even pagans do that? If your church is a church just for you and people that you like, it’s becoming a country club. Why pay a pastor when you could have a greens-keeper?
- It keeps your gatherings public. If your church only meets in your suburb, and doesn’t interact with it, it will be perceived by them as a private group, and Sunday content will drift towards sustaining long-term believers, reinforcing a ‘members only’ culture.
- It diversifies and so strengthens your church. A church where everyone else is the same ethnicity/wealth/education/personality is not heaven, it’s hell in disguise. God has something far better and far stronger in mind, but if you don’t love strangers you’ll keep Him out.
- It builds local community. The church is meant to operate as one interdependent body, which is hard when you’re spread all across the city, doing ‘life’ over here during the week and ‘church’ over there on Sundays. Facebook’s OK, but we’re called to more than just comment on our neighbours’ meal or lawn. The Word became flesh electronic and lived liked among us?
- It grows your church by conversion. Churches that deliberately reach out to, love and invite strangers grow by conversions. And And social invitations. Ironically, members are more likely to invite a social contact to a church that is focused on welcoming locals.
- It sifts your leaders for you. You want your church leadership to be more of the pull-over-to-help Samaritan type and less of the swerve-to-avoid Levite type. When a church focuses locally, the difference between those who roll up their sleeves and those who turn up their noses becomes obvious!