Category Archives: Discipleship
It’s remarkable how many Bible passages about gospel proclamation also mention peace: How lovely on the mountains are the feet of those who bring good news, announcing peace… (Isa 52); When Jesus sends his disciples on mission their first words are to be Peace to this house! (Lk 10); All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation (2Co 5); we’re to have feet fitted with the readiness that comes from gospel of peace (Eph 6). And plenty others.
Sacred agents do well to meditate on this. We can often think of the world (and specific individuals) we’re sent to as hostile; let’s bear in mind the fear so closely linked to that hostility. Our challenge is to be faithfully present to them, neither buying into their hostility with a ‘fight’ posture nor withdrawing timidly with a ‘flight’ reflex. It’s not easy. But cheek-turning, enemy-loving, open, vulnerable witness to God’s kingdom opens up amazing possibilities for powerful transformation.
We could all do much worse this Advent than to memorise 1 Peter 3:8-16. It outlines a community life dedicated to peaceful witness in a hostile world, determined to take the stance of Christ and sharing about his coming kingdom with the gentleness and respect that’s worthy of him and most likely to win over those he loves.
For a ministry of reconciliation will never be effective from a safe distance (flight) or a position of strength (fight). Instead, we share the vulnerability of Jesus, his heartache and his joyful reward. Let’s not be afraid to come in peace!
I meet a lot of down-hearted Christian leaders – passionate for Jesus and his kingdom, diligent in sharing the gospel message, but saddened and bewildered by “hardly any response”. Let’s talk about evaluating gospel ministry, for their sakes and for those to whom they’re accountable.
It’s hard to measure mission, but we must try anyway. Hard, because of time-lag between sowing and harvest, and because it’s not in the power of missionaries to generate responsive hearts. We must nevertheless try, because stubborn, unreflective, unaccountable ministry wastes so much time, energy and resources.
So how to measure mission? Here’s one suggestion: Look for the potency of response, not just the amount of it.
The NT – the whole Bible – makes it clear that there’s a whole range of responses to God. Rarely do you see a message shared, and 100% of the hearers respond appropriately. If you feel like you’re speaking, but hardly anyone is listening – well, welcome to Jesus’ world. Welcome to the world of the prophets. Jesus sums it up in the Parable of the Sower, but also elsewhere where he speaks of the kingdom working like yeast through dough.
God’s kingdom transforms a family – a neighbourhood, a city, a nation – not usually though instant, en masse responses, but through a small-but-power-filled minority: the yeast. If just 2% of the farmer’s seed falls on good soil and produces “30, 60, 100 times what was sown” then the farmer will be in profit!
If you only reach one person for Christ, and they turn out to be a Mother Theresa or Billy Graham, isn’t that better than getting a thousand empty ‘decisions’ or ‘Jesus likes’? So before getting too downhearted, or indeed uphearted, perhaps let’s ask some better questions: If only a few are interested, Who are they? How can we water what IS growing? What is their potent-ial? Who are they, in turn, connected to? And also ask Is there a reason why the message connected with them and not others, apart from simple heart-responsiveness?
It’s all part of discerning wisely What is God doing here? Believe me, it’s never nothing!
Sacred agents need to be alert and ready for action. This is the fifth and last in a series on having our senses heightened by God’s Spirit. So far we’ve discussed Peripheral Vision, Eavesdropping, Iocane Tasting and Rat Smelling.
As the episode comes to a dramatic close, we’re grateful for the thoughtfulness of the villain in putting a handy digital count-down display on the bomb. But which wire to cut? The red, the yellow, the green or the blue?
Whilst I’m not a professional electrician, I’ve seen enough TV to know the answer. You just wait until the display falls below 5 seconds, and then cut any wire at all. At least, no one’s ever told me that this advice didn’t work for them.
God’s kingdom is down-to-earth and Jesus is a hands-on Messiah. It’s a worthwhile exercise to follow his hands and list all the things he touches in the gospels. And as the episode comes towards a dramatic end … Pilate washes his hands and steps back while Jesus steps forward and grabs the cross.
Sacred agents are called to the same kind of courage and character. Lord Jesus, give us the mettle to grasp nettles, handle hot potatoes and defuse tensions in your name. Give us the grace to be hands-on in serving the sick, the troubled, the poor, the weak, all in absolute purity. Renew in us the power to lay on hands for the filling with your Spirit, that your kingdom may tangibly come.
Let’s repent of the whole Christianity-as-mere-philosophy thing and keep asking the Lord how we can be his holey hands and feet right here today. Are there situations in your coming week where you can be less Pilate and more Jesus?
Sacred agents need to be alert and ready for action. This is the first post in a series on having our senses heightened by God’s Spirit. Stay tuned for Eavesdropping, Iocane-Tasting, Rat-Smelling and Detonator-Touching…
Effective sacred agents need to have great vision, more than anyone else. Racing drivers? Meh. Heart surgeons? It’s right there under lights, the pumpy thing. Sports stars? Don Bradman had lousy eyesight. But sacred agents need constantly to know what’s going on around them. We need clarity of focus, and we especially need peripheral vision.
In the movies, an agent can be surrounded by eight thugs and yet win the fight because only one thug attacks at a time while the others usefully dance around looking aggressive. Real life isn’t like that. Agents have a lot going on all around them. And novices fall for the old look-over-here-while-I-attack-from-over-there trick.
We need peripheral vision to avoid such hits. We can get lured down the alley-way of debating what’s right and wrong, and suddenly realise we’ve been duped into Pharisaism. We can dive into serving the poor and only later realise we’ve unwittingly reinforced a cycle of dependence.
But we need peripheral vision in a positive way, too. Sometimes we wonder why God doesn’t seem to be doing much, but it’s just that he’s not moving where we’re looking (ahem TV & Facebook). God’s always up to something, but so often on the margins, among people we don’t even see and in ways we don’t even notice.
We need better peripheral vision to see and respond to opportunities and dangers all around us. Holy Spirit, heighten our senses! Prepare us for action!
Stop for a moment and think: Where are you looking? What are you focused on? What has taken up most of your attention this week? And then ask: Is there something else going on?
We have lived through an era of unusual peace, compared to the rest of human history. These patches of peace across history have usually occurred when a superpower looms so large that no-one dare rebel. We’ve had Pax Romana, Pax Britannica and more recently Pax Americana.
During Pax Mongolica a common saying was “A maiden carrying a nugget of gold on her head could safely wander throughout the realm.” Whilst a beanie may have been more practical, that short saying does reveal how the fruit of lasting peace are prosperity, security, trust, freedom of migration, freedom of women, and gap years.
But these empires come and go. Each seems invincible and permanent at their climax (before being undone by little things like germs and Facebook). It all reminds me of Nebuchadnezzar’s dream of a great statue (another fruit of empires) and Daniel’s interpretation. The statue represented a succession of empires (Babylonian, Persian, Greek and Roman) – and the prediction that none would last. A tiny rock “not cut out by human hands” would strike the feet (Romana), reduce those empires to dust and “become a huge mountain and fill the whole earth.” A very different superpower would emerge, and now has.
So amidst all the consternation that peace, security, justice, freedom and prosperity are all teetering, sacred agents have a role to remind people that these treasures have never been reliably built on the sand of military empires. It’s been a dream all along. Only when the lasting Pax Christi conquers our hearts and dissolves our violence will our daughters be truly safe to hitchhike in cash fascinators.
But it is happening. Still the mountain grows. It will outlast Americana and whatever faux pax comes next. And its borders are open now.
We live in a barroom brawl. A time of big arguments. Old assumptions are being challenged, and some old challenges to even older assumptions are being re-challenged and basically there are a lot of strong opinions flying everywhere. Politics. Sexuality and gender. Immigration and refuge. We can find ourselves surrounded by a lot of clenched jaws and fists. How can we be sacred agents in the middle of all that?
We each have our own opinions on all these issues. We tell ourselves that we got them from Jesus, but so often it’s more to do with where and how we were brought up. So the first snare to avoid is recruiting Jesus to your side of an argument without really discerning what He is saying.
But perhaps the biggest snare is in only being able to see two polar positions (us and them), or just a two-dimensional spectrum (black, white and shades of grey). What about colour?! Is there something else, something different, something bigger that God is doing that we’re not seeing?
When Joshua (all set for battle) encounters an angel, his reflex question is “Are you for us or for our enemies?” The answer was surprising “Neither, but as commander of the army of the LORD I have now come.” That sure must have messed with Joshua’s assumption that he was the commander and Israel the LORD’s army!
When Jesus is brought a woman caught in adultery, it’s him they’re really trying to catch. They want him to define his position on Roman law and Moses’s law. Come on Jesus, are you Liberal or Conservative?! But Jesus bends down and writes in the sand. When asked by a man to “tell my brother to split the inheritance with me,” Jesus doesn’t bite.
Jesus does have opinions on sexuality, economics and justice, don’t get me wrong! But he sees that so often the wrestles we tie ourselves up in are more about game-playing and posturing than helping anyone or solving anything. And importantly, they blind us to what heaven is doing. No, Jesus doesn’t always side with the poor. Sometimes he goes to Zacchaeus’ house for lunch … and a lot of the local poor benefit.
As sacred agents let’s practise our sand-writing, lunch-going and listening-to-angels. Let’s step back from the swinging barroom fists enough to call “Drinks are on Jesus!” (John 7:37-38)