Category Archives: Culture
Often the life of a sacred agent is simply ‘a long obedience in the same direction.’ (Eugene Peterson) There’s much to be said for faithful perseverance. But what about when the world gets turned on its head? What do good representatives of Christ do in times of upheaval? Here are some preliminary thoughts, given that the heaval is still currently on the up:
Be Still -When everything’s blown apart by a storm, and there’s so much to check up on and so many loose threads to tie down. It’s tempting to go into ‘heroic’ mode, and some of us need to – for instance medical and essential services workers. But weirdly, this particular crisis is calling for the majority to stay put and slow down, which is very hard for heroes. But it can be a great gift to those around you to stand firm, to be still. If this season allows you some rest, take it. There’s no doubt there’ll be much to do before long, needing many good people who are refreshed and ready to go. Sit with Psalm 46 for a bit.
Be Constant -Many people are feeling like the rug’s been pulled out from under them. When everything’s shaking, people look to hold onto something that’s not. Are you able to be unshaky? Keeping to good rhythms, and particularly your spiritual disciplines (holding to One who is unshaky) will help not only yourself, but also those around you.
Be Wise – I wonder whether owls are associated with wisdom because their eyes open so wide. It’s not becoming for sacred agents to be in denial, or to bury our heads in the sand or our hands. The shrewd manager in Jesus’ parable(Lk16) saw what was shifting in his life and made adjustments. If God is using this time of shaking to shake off of us stuff that’s been holding us back, let’s cling to it no longer. Keep seeking wisdom, which is to say, God’s perspective.
Be Kind – Under stress, it’s easy for people to go into survival mode and become ruthless, selfish and sharp. We, whose ultimate survival is guaranteed, need not be drawn down that path. More than ever seeking the Spirit, let his gentleness, peace, joy and love flow through us. We will shine especially bright when we’re determined to respond to unkindness with kindness. Our God fights fire with water.
Be Confident – Sacred agents may well weep and lament alongside the suffering, and in our own suffering too. But we do so still knowing that Jesus’ kingdom will ultimately triumph in a renewed creation. This calls us to be hopeful, and hopeful in a way that is more than wistful or wishful. We should plan. Plan banking on Jesus winning. What might mission and ministry and church look like on the other side of this? Perhaps we were blind-sided by the storm; let’s not be blind-sided by the calm after it!
It’s not downhill from here till the lights go out. No, even in the pitch black, we sacred agents look to the East.
It’s the question no man should ever ask! But the season of Advent just sidles up and drops the question shamelessly. Sacred agents, are you expecting?
Me: What? Who? Me? No. Of course not.
Gabriel: Why not?
Me: How did you get into this conversation, Gabriel?
Gabriel: I get around. Now tell me again about how you’re not expecting. God has big plans, you know. Don’t you want to be part of them?
Me: You know I do.
Gabriel: Well then, it’s time to get moving. Your relative Elizabeth is already … oh, hang on, hang on, wrong script. Your brothers and sisters around the world are already busy with kingdom work. So let me ask you again – are you expecting?
Mary: Yes, are you expecting rulers and thrones to be brought down and the humble lifted up? The hungry filled with good things and the rich sent away empty?
Gabriel: Are you expecting empires to crumble while the kingdom keeps growing? Nations and cities to be transformed? Are you expecting churches to thrive? Are you expecting your neighbours, family and friends to be powerfully changed as Christ is birthed and formed in them? Are you expecting King Jesus himself to return in triumph and glory and justice and vindication?
Me: Wow, well … truth be told? I’m not expecting, I’m just a little overweight….
It’s wonderful to receive the good news of the gospel. But we get to be bearers of it too. What an honour … and how daunting. What if we don’t get the message right?
If you’re worried about making a mash of the message, remember that no-one nails it. You can never tell the whole gospel, not if you talked for a thousand years. Read all the gospel-speeches in Acts and note how much each one leaves out! In Athens, Paul omits to mention Jesus’ death! So sacred agents are never telling the whole truth … simply because we can’t! It’s not our calling to tell everyone everything.
So where do we start, then, and what do we say? In his helpful book Beyond Awkward, Beau Crosetto outlines four major components of our news about Jesus. With admirable alliteration, he points out that Jesus offers:
Pardon – He is
the Son of Man with “authority on earth to forgive sins”, and “the Lamb of God
who takes away the sin of the world”.
Power – He is the Stronger Man who outmuscles the “strong man” holding us captive under sin, injustice, evil and death. The gospels show Jesus continually rescuing people from hopeless situations.
Purpose – He calls his followers to a grand adventure, to participation in a story of cosmic proportions and to real responsibility as ministers in his government. Sacred agents, even.
Presence – He is Emanuel – God with us. He presents to us a Father who numbers the hairs on our heads, cares for every sparrow and us even more, and promises “surely I will be with you always”.
Crosetto is not saying that every gospel message should cover all of these memorable points. He says we should start by being present with people, asking questions and listening well. In doing so we’ll likely find that one of the four ‘P’s is a need keenly felt by our neighbour, and therefore a great starting point for sharing about Jesus.
Pardon is very good news, and might be what your neighbour needs to hear first. But it’s not the only news. The other three ‘P’s show how Jesus is good news not only for the guilty/ashamed/underperforming, but also for the stuck/addicted/out-of-control, the wandering/drifting/groundhog-dayed and the lonely/abandoned/marginalised. If your neighbour is lonely, you don’t need to begin with convincing her that she’s guilty.
Each ‘P’ is a way into a gospel conversation, and each has a wealth of wonderful stories behind it. (There’s a good group exercise.) But ultimately all four are things we all deeply need, and no matter which way in, four aspects of an enormous and enormously good message.
We’ve been given so much to give. Truly as Jesus said, teachers who have been instructed in the kingdom are like a rich person who constantly pulls out of their storehouse new and old treasures to share!
PS We’re building a Gospel Sharers Network here in SA. To join us visit sabaptist.asn.au/evangelism
On February 21st nearly 10,000 people overflowed Titanium Security Arena here in Adelaide to hear Franklin Graham’s message. About 400 responded to his altar call. I was one of the thousand or so watching on the big screen outside.
After a Planet Shakers worship frenzy to disconcert the unchurched, and a short set by Crowder to re-concert them, the 66-year old American in a suit took the stage.
Now I’d heard the chatter among some thinking Christians about the Graham Tour, and there’s much I agree with. Here’s a summary of their concerns:
- He has identified too strongly with right-wing politics in general and Trump in particular.
- Flying in an American to sweep across Australia in a whirl-wind, pre-packaged stadium tour breaks just about every rule of missiology. (I don’t remember him even using the name “Adelaide”. It was just “your city” – sigh.)
- His ‘old school’ gospel message overplayed the Penal Substitutionary view of Christ’s Atonement (focusing on sin as our moral failure before a Righteous Judge) as opposed to other biblical facets of the gospel such as our being lost and in need of a Finder or captive in need of a Rescuer. In ‘old school’ evangelism, awareness of guilt is a key step on the way to Jesus, and the sins he gave time for special mention were selective … the classic ones.
All these things unsettle many Christian thinkers – but do you know what drives us most crazy? That 400 people nevertheless responded, saying that they want to be reconciled to God through Christ.
I turned these things over in my mind as I drove home and have come to this conclusion: The only type of evangelism that works is the evangelism that actually gets done. If any of us think that we can do it better, then we really should. We really must.
I’m convinced there’s still a place in our day and our culture for ‘event evangelism’, where a Christian community combines its many gifts to create a hospitable experience for enquirers that culminates in a gifted and well-prepared evangelist sharing the message and calling for a response. We do it in small ways when a church runs Alpha or an equivalent. We do it in medium ways, for instance through Easter Camps. Event evangelism stands on the shoulders of everyday witness and has the great advantage of creating a moment-for-decision that calls out a response.
So if God can use a Trumped-up sexagenarian regurgitating a 1950s version of the kingdom message with a ‘Merican accent, then what might He do through you and me?
PS If you have the noble task of sharing the gospel with others, either conversationally or through prepared messages (spot talks, devotions etc), please join our new Gospel Sharers Network. First gathering is Tue April 2nd 7pm at Trinity Baptist. For those who aren’t in Adelaide … why aren’t you?
For fourteen years Margaret from Accounts had admired Geoff from HR but felt unworthy. For the same fourteen years he felt she was out of his league. What a waste of a decade and a half! It was nothing to do with lack of attraction and everything to do with personal shame.
There’s a phrase I’ve heard a few times from people in my neighbourhood, about my church: “Oh, you wouldn’t want someone like me.” At first I took it as a polite way of turning down an invitation. Then I began reading into it, and got defensive, thinking: “What – do you think we’re a bunch of superior Pharisees looking down on everyone?”
Then finally, having heard it several times, I began to wonder about taking it at face value. What if it’s an expression of shame? What if shame is a major reason for people to avoid church and decline invitations? Then a big question: What if we hear the declining of the invitation and it brings out our own shame? Are our events not good enough? Is our music not musical enough? Is our teaching boring, our morning tea too mundane, our people too ordinary?
We redouble our efforts to put on an even better event next year, and the invitation is knocked back again. It’s frustrating. We stare across the sparsely-filled car park at the neighbourhood and silently wish we could somehow be good enough for our neighbours … who may be staring right back from behind their lace curtains, a bit bitter at the church that would surely reject them.
Where this dynamic is true, we have a different challenge in our outreach. Not to persuade people of Jesus’ magnificence or the church’s excellence, but of the enormous value of each person and how deeply wanted they are by God and us.
I remember receiving the business card of a Korean pastor. His contact details were small, but in large letters across the front was this simple sentence: “You are very important to God.” To those who say or think “You wouldn’t want someone like me” we need to find a way to respond with “Oh, if only you knew!” What a strange moment when Margaret from Accounts and Geoff from HR finally connected and discovered what had truly been going on all that time. The spiral of shame robs us all, but Christ has overcome it. As his agents, perhaps it’s time for us to be a little more shameless in reaching out? And more sensitive to the shame of others.
There’s two words you don’t see together very much: Justice and Evangelism.
Each of them is a buzz-word, a shibboleth (a word from the Book of Judges that helps you know who to kill and who not to). If you go around using the “E Word” you’re this kind of Christian, and if you go around using the “J Word” you’re that kind of Christian. But sacred agents need to be savvy enough to rise above that false dichotomy.
Because the two are deeply, indeed perfectly, connected.
If you have plenty of water, and a neighbour is thirsty, is it justice to not give them some? (We get that, don’t we?) But if you know the source of plenty of water, the location of a Spring – is it justice if you don’t tell thirsty people where to get it? So with the Living Water we know comes only from Christ.
Justice calls us to evangelism. When we sit on the explosively great news we have, we’re not only doing the wrong thing by Jesus (who said “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory”), we’re doing the wrong thing by our neighbours and the wrong thing by the world, which will never thrive whilst estranged from God.
And as justice calls us to evangelism, so our evangelism calls people everywhere to true Justice. Like Paul’s message to the Athenians, ours points people to a coming Judge, and therefore to a real repentance and new life that goes far beyond sitting around with our friends in delightful echo chambers. It calls people to follow Jesus and join his ministry among the poor, the marginalised, the oppressed and the overlooked.
No one wants change more than Jesus does. But He shows us that the world is not improved through nagging, shaming and propaganda. These things perpetuate the ‘fight’ and bring a self-satisfying sense of struggle, but they don’t result in the lasting just-peace people claim to be fighting for. Real, lasting transformation, from selfish to responsible living, comes when people meet Jesus, find peace with God, and have their hearts and minds transformed by the Spirit. Have we not known this for some time?
So if you love Jesus, or if you are concerned for this dying planet and its suffering inhabitants, or maybe possibly even both, then live by the Spirit and give as freely as you have received: openly point others to the Source of life and Key to lasting change.