Category Archives: Culture
It’s wonderful to receive the good news of the gospel. But we get to be bearers of it too. What an honour … and how daunting. What if we don’t get the message right?
If you’re worried about making a mash of the message, remember that no-one nails it. You can never tell the whole gospel, not if you talked for a thousand years. Read all the gospel-speeches in Acts and note how much each one leaves out! In Athens, Paul omits to mention Jesus’ death! So sacred agents are never telling the whole truth … simply because we can’t! It’s not our calling to tell everyone everything.
So where do we start, then, and what do we say? In his helpful book Beyond Awkward, Beau Crosetto outlines four major components of our news about Jesus. With admirable alliteration, he points out that Jesus offers:
Pardon – He is
the Son of Man with “authority on earth to forgive sins”, and “the Lamb of God
who takes away the sin of the world”.
Power – He is the Stronger Man who outmuscles the “strong man” holding us captive under sin, injustice, evil and death. The gospels show Jesus continually rescuing people from hopeless situations.
Purpose – He calls his followers to a grand adventure, to participation in a story of cosmic proportions and to real responsibility as ministers in his government. Sacred agents, even.
Presence – He is Emanuel – God with us. He presents to us a Father who numbers the hairs on our heads, cares for every sparrow and us even more, and promises “surely I will be with you always”.
Crosetto is not saying that every gospel message should cover all of these memorable points. He says we should start by being present with people, asking questions and listening well. In doing so we’ll likely find that one of the four ‘P’s is a need keenly felt by our neighbour, and therefore a great starting point for sharing about Jesus.
Pardon is very good news, and might be what your neighbour needs to hear first. But it’s not the only news. The other three ‘P’s show how Jesus is good news not only for the guilty/ashamed/underperforming, but also for the stuck/addicted/out-of-control, the wandering/drifting/groundhog-dayed and the lonely/abandoned/marginalised. If your neighbour is lonely, you don’t need to begin with convincing her that she’s guilty.
Each ‘P’ is a way into a gospel conversation, and each has a wealth of wonderful stories behind it. (There’s a good group exercise.) But ultimately all four are things we all deeply need, and no matter which way in, four aspects of an enormous and enormously good message.
We’ve been given so much to give. Truly as Jesus said, teachers who have been instructed in the kingdom are like a rich person who constantly pulls out of their storehouse new and old treasures to share!
PS We’re building a Gospel Sharers Network here in SA. To join us visit sabaptist.asn.au/evangelism
On February 21st nearly 10,000 people overflowed Titanium Security Arena here in Adelaide to hear Franklin Graham’s message. About 400 responded to his altar call. I was one of the thousand or so watching on the big screen outside.
After a Planet Shakers worship frenzy to disconcert the unchurched, and a short set by Crowder to re-concert them, the 66-year old American in a suit took the stage.
Now I’d heard the chatter among some thinking Christians about the Graham Tour, and there’s much I agree with. Here’s a summary of their concerns:
- He has identified too strongly with right-wing politics in general and Trump in particular.
- Flying in an American to sweep across Australia in a whirl-wind, pre-packaged stadium tour breaks just about every rule of missiology. (I don’t remember him even using the name “Adelaide”. It was just “your city” – sigh.)
- His ‘old school’ gospel message overplayed the Penal Substitutionary view of Christ’s Atonement (focusing on sin as our moral failure before a Righteous Judge) as opposed to other biblical facets of the gospel such as our being lost and in need of a Finder or captive in need of a Rescuer. In ‘old school’ evangelism, awareness of guilt is a key step on the way to Jesus, and the sins he gave time for special mention were selective … the classic ones.
All these things unsettle many Christian thinkers – but do you know what drives us most crazy? That 400 people nevertheless responded, saying that they want to be reconciled to God through Christ.
I turned these things over in my mind as I drove home and have come to this conclusion: The only type of evangelism that works is the evangelism that actually gets done. If any of us think that we can do it better, then we really should. We really must.
I’m convinced there’s still a place in our day and our culture for ‘event evangelism’, where a Christian community combines its many gifts to create a hospitable experience for enquirers that culminates in a gifted and well-prepared evangelist sharing the message and calling for a response. We do it in small ways when a church runs Alpha or an equivalent. We do it in medium ways, for instance through Easter Camps. Event evangelism stands on the shoulders of everyday witness and has the great advantage of creating a moment-for-decision that calls out a response.
So if God can use a Trumped-up sexagenarian regurgitating a 1950s version of the kingdom message with a ‘Merican accent, then what might He do through you and me?
PS If you have the noble task of sharing the gospel with others, either conversationally or through prepared messages (spot talks, devotions etc), please join our new Gospel Sharers Network. First gathering is Tue April 2nd 7pm at Trinity Baptist. For those who aren’t in Adelaide … why aren’t you?
For fourteen years Margaret from Accounts had admired Geoff from HR but felt unworthy. For the same fourteen years he felt she was out of his league. What a waste of a decade and a half! It was nothing to do with lack of attraction and everything to do with personal shame.
There’s a phrase I’ve heard a few times from people in my neighbourhood, about my church: “Oh, you wouldn’t want someone like me.” At first I took it as a polite way of turning down an invitation. Then I began reading into it, and got defensive, thinking: “What – do you think we’re a bunch of superior Pharisees looking down on everyone?”
Then finally, having heard it several times, I began to wonder about taking it at face value. What if it’s an expression of shame? What if shame is a major reason for people to avoid church and decline invitations? Then a big question: What if we hear the declining of the invitation and it brings out our own shame? Are our events not good enough? Is our music not musical enough? Is our teaching boring, our morning tea too mundane, our people too ordinary?
We redouble our efforts to put on an even better event next year, and the invitation is knocked back again. It’s frustrating. We stare across the sparsely-filled car park at the neighbourhood and silently wish we could somehow be good enough for our neighbours … who may be staring right back from behind their lace curtains, a bit bitter at the church that would surely reject them.
Where this dynamic is true, we have a different challenge in our outreach. Not to persuade people of Jesus’ magnificence or the church’s excellence, but of the enormous value of each person and how deeply wanted they are by God and us.
I remember receiving the business card of a Korean pastor. His contact details were small, but in large letters across the front was this simple sentence: “You are very important to God.” To those who say or think “You wouldn’t want someone like me” we need to find a way to respond with “Oh, if only you knew!” What a strange moment when Margaret from Accounts and Geoff from HR finally connected and discovered what had truly been going on all that time. The spiral of shame robs us all, but Christ has overcome it. As his agents, perhaps it’s time for us to be a little more shameless in reaching out? And more sensitive to the shame of others.
There’s two words you don’t see together very much: Justice and Evangelism.
Each of them is a buzz-word, a shibboleth (a word from the Book of Judges that helps you know who to kill and who not to). If you go around using the “E Word” you’re this kind of Christian, and if you go around using the “J Word” you’re that kind of Christian. But sacred agents need to be savvy enough to rise above that false dichotomy.
Because the two are deeply, indeed perfectly, connected.
If you have plenty of water, and a neighbour is thirsty, is it justice to not give them some? (We get that, don’t we?) But if you know the source of plenty of water, the location of a Spring – is it justice if you don’t tell thirsty people where to get it? So with the Living Water we know comes only from Christ.
Justice calls us to evangelism. When we sit on the explosively great news we have, we’re not only doing the wrong thing by Jesus (who said “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory”), we’re doing the wrong thing by our neighbours and the wrong thing by the world, which will never thrive whilst estranged from God.
And as justice calls us to evangelism, so our evangelism calls people everywhere to true Justice. Like Paul’s message to the Athenians, ours points people to a coming Judge, and therefore to a real repentance and new life that goes far beyond sitting around with our friends in delightful echo chambers. It calls people to follow Jesus and join his ministry among the poor, the marginalised, the oppressed and the overlooked.
No one wants change more than Jesus does. But He shows us that the world is not improved through nagging, shaming and propaganda. These things perpetuate the ‘fight’ and bring a self-satisfying sense of struggle, but they don’t result in the lasting just-peace people claim to be fighting for. Real, lasting transformation, from selfish to responsible living, comes when people meet Jesus, find peace with God, and have their hearts and minds transformed by the Spirit. Have we not known this for some time?
So if you love Jesus, or if you are concerned for this dying planet and its suffering inhabitants, or maybe possibly even both, then live by the Spirit and give as freely as you have received: openly point others to the Source of life and Key to lasting change.
It’s a massive decision to submit yourself to Jesus and become a Christian. Just think about the sheer magnitude of that event: It impacts one’s work and career choices, family and partner relationships, one’s finances, calendar, and deeper still, one’s very sense of identity. Indeed, If anyone is in Christ, there is a new creation: the old has gone, the new has come!2Co5:17
As sacred agents move among those to whom we’re sent, we can sometimes despair that any of them would be willing to make such a giant leap. They seem so entrenched in their way of life. This week has reminded me that people do make giant life shifts, and more often than we think. A daughter of one friend is leaving home and across the continent to move in with her boyfriend in a new city. Another friend has a job opportunity on a Caribbean cruise ship and could fly out any day. And another friend (who knew I had three?) is eyeing off a career in the armed forces.
I’m not saying any of these are good choices. But they’re all giant choices. Leave-behind-life-as-you-knew-it choices. Each one is rather sudden. Each one is leaving family and friends scrambling to come to terms with this seismic shift. So I’m reminded that just because someone is entrenched doesn’t mean that they like their trench; many dream of a new start. In these three cases, the dream has come within reach, and they value it so highly that they’ll pay the price of giving up their old life. Cheerfully, even.
It’s all raised one more big question for me. In each of these three cases, the new life can be quite clearly imagined. They might be starry-eyed, sure, but they pretty much know what’s involved, what needs to be organised, and where to sign up. It’s challenged me, as a recruiter for a greater adventure than the military, a deeper peace than the Caribbean, and a better lover than the interstate boyfriend – do the people I’m reaching have a clear idea of the phenomenal thing that is a Christian life, and how to access it, and where to sign?
Sacred agents need to be alert and ready for action. This is the fourth in a series on having our senses heightened by God’s Spirit. So far we’ve discussed Peripheral Vision, Eavesdropping and Iocane Tasting. Stay tuned for Detonator-Touching still to come…
We’ve all seen movie scenes when a character takes a phone call and says everything’s fine, trying to keep their voice level and casual while a kidnapper actually has a gun pointed at them. Will the friend on the other end of the line smell a rat?
Nothing smells rattier than the phrase “Fine, fine, everything’s fine”, don’t you think?
If we only engage with people on a surface level, we can quickly get the impression that most people are “fine, fine” and not interested in God. We then attribute that straight to their character – they should be interested in God, and, well, I guess it’s their loss if they’re not. But t hey seem to be going along OK, so, well, shrug.
Don’t we smell a rat?
God’s rescue mission is not so simple and straightforward. People are not so free as they pretend to be. Powerful hidden forces are in play – ‘principalities and powers’ as Paul puts it; ideologies and paradigms too are in play that bind and blind the people God is seeking to set free.
So when our surface-level witness (let’s not give that up) seems to come to nothing, let’s not shrug and move on. Instead, what if we moved in closer and took a good whiff, asking the Lord to show us what’s happening behind the scenes and how he’s wanting to rescue that hostage?