Category Archives: Church
There’s two words you don’t see together very much: Justice and Evangelism.
Each of them is a buzz-word, a shibboleth (a word from the Book of Judges that helps you know who to kill and who not to). If you go around using the “E Word” you’re this kind of Christian, and if you go around using the “J Word” you’re that kind of Christian. But sacred agents need to be savvy enough to rise above that false dichotomy.
Because the two are deeply, indeed perfectly, connected.
If you have plenty of water, and a neighbour is thirsty, is it justice to not give them some? (We get that, don’t we?) But if you know the source of plenty of water, the location of a Spring – is it justice if you don’t tell thirsty people where to get it? So with the Living Water we know comes only from Christ.
Justice calls us to evangelism. When we sit on the explosively great news we have, we’re not only doing the wrong thing by Jesus (who said “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory”), we’re doing the wrong thing by our neighbours and the wrong thing by the world, which will never thrive whilst estranged from God.
And as justice calls us to evangelism, so our evangelism calls people everywhere to true Justice. Like Paul’s message to the Athenians, ours points people to a coming Judge, and therefore to a real repentance and new life that goes far beyond sitting around with our friends in delightful echo chambers. It calls people to follow Jesus and join his ministry among the poor, the marginalised, the oppressed and the overlooked.
No one wants change more than Jesus does. But He shows us that the world is not improved through nagging, shaming and propaganda. These things perpetuate the ‘fight’ and bring a self-satisfying sense of struggle, but they don’t result in the lasting just-peace people claim to be fighting for. Real, lasting transformation, from selfish to responsible living, comes when people meet Jesus, find peace with God, and have their hearts and minds transformed by the Spirit. Have we not known this for some time?
So if you love Jesus, or if you are concerned for this dying planet and its suffering inhabitants, or maybe possibly even both, then live by the Spirit and give as freely as you have received: openly point others to the Source of life and Key to lasting change.
I’ve been thinking lately about how our prayers give away our real theology. The words we use to God can say not only a lot in themselves (especially if it’s one of those long prayers), but a lot about how we view God and relate to Him.
Sacred Agents should talk to God a lot. I mean, we want to represent Him well, don’t we. We can’t be witnesses to something we haven’t experienced, so we want to know Christ well not only for our own sakes but also to be able to introduce others to Him.
But I’ve noticed how much my own prayers begin with “Lord, help me to…” Do yours? When we pray like that we’re really putting ourselves at the centre and seeing ourselves as the prime movers. And God as our helper. He is, of course. It’s definitely not wrong to ask God for help!
But so many of my prayers are shaped like this, I think it gives away that I see prayer as a tool to help get things done, and truth be told, I can treat God’s Spirit as a tool to power my mission. But it’s God’s mission. And far better for us to see ourselves as instruments surrendered to God for His use.
Am I just playing with words here? No, I think our words reveal our hearts. So a simple spiritual discipline for me as a sacred agent is this: To try to ask the Lord open questions. Instead of requests that basically require a “Yes Andrew” or “No Andrew” – or possibly “Wait Andrew”, I’m trying to ask Him questions like “Lord, how can I be of service to you today?” “Who do you want me to particularly notice?” “What are you wanting to teach us, Lord?” And hopefully, through the discipline of the words, the heart is gradually shaped.
Can you be a good sacred agent without being a complete tool? Well, not in that sense.
You can’t reach those you don’t love. Sacred agents find this out sooner or later. If our calling was just to drop off a message from God, we could simply find a nice efficient way, get it done and move on. But we’re called to embody a message from God, to represent Christ to others. Like Jonah, we need to learn not only to obey and go, but also to actually care. Our mission is not just to win arguments, but to win people.
But all of this is Mission 101. Basic principles of outreach that most sacred agents get. But do we get that the same principles apply to inreach? Do we even think about inreach at all? What even is it?
Have you ever felt let down by your church family? That you’re on mission, alone in a massive harvest while everyone else stays in the farmhouse playing games and having petty arguments? That’s a picture of estrangement in need of reconciliation. If left to run its natural course, it turns into bitterness and abandonment.
Now here’s the thing: If you’re feeling abandoned by less-mission-minded Christians, I think you’re largely in the right. But you’re still responsible to help bridge that divide. I call it inreach. And you won’t reach those you don’t love, and you won’t win people over by winning arguments.
This might seem mightily unfair to not only face a daunting harvest but also to love and minister to those who should be relieving you! But it was good enough for Peter, who after the Gentile Pentecost in Acts 10 goes straight into explaining and debriefing with the believers in Acts 11. It was good enough for Paul, who worked hard to connect back all his mission work with the ‘home church’. And it was good enough for Jesus, who should have been able to take Israel’s support for granted as their Messiah, but reached in to the nation that should already have been on mission to the world.
So next time you sense the pain of that support-gap, don’t roll your eyes. Don’t let resentment grow. Love your church family with the patience, kindness and gentleness of the Spirit. You might be surprised how many become willing to have a go at the harvest with you.
Just as the Kerrigans at No.34 were sitting down to dinner, in that moment of silence before saying grace, a knock was heard at the door. Their eyes opened wide in surprise, and they looked to each other. “Did you invite anyone?” “No, were you expecting anyone?” Considering it such a rude moment for someone to interrupt the family, they decided to ignore it and continued their dinner.
The Ridleys at No.42 had just called their kids to the table, and they were jockeying with one another for their favourite chairs when the doorbell chimed. The youngest, Jenny, was still on her feet, having been beaten to the end seat by Simon. Tentatively going to the door, she opened it to find Josh, the teenager from two doors down. “Um, come in, I guess,” she stammered, and he stood in their kitchen, shifting from foot to foot. “Good thanks Mrs R,” he replied to the standard question that was put – although the mother’s eyes said to her husband’s, “Who drops in at this time?” Sustaining conversation with teen boys can be difficult at the best of times, and eventually some leftovers and scraps were put on a plate for him, and he picked at them while sitting on the kitchen bench, to the Ridleys’ further annoyance.
It was after dark before the Sampsons at No.23 finally sat down for their meal, and they too were startled by a knock. This will make us even later. It turned out to be second-cousin Ruby, from way out in the country. “Ruby, what a surprise,” said Mr Sampson. “We’re just having dinner, we can probably make some room.” After an awkward sideways shuffling of chairs, plates, glasses, cutlery and Sampsons, Ruby was perched at the end corner of the table with an almost-matching dinner set. The food was served, and politely, no one complained of the slightly smaller servings. “This really is a surprise, Ruby,” Mr Sampson reiterated. “What brings you here?” “Oh, I’m sorry, she said, but remember, you’d said when I started uni to drop in any time? The front gate was jammed, and I see your outside light is broken. But I thought I recognised the house and luckily I was right … I guess.”
Hours earlier, at No.5, the Walters had enjoyed some quick toasted sandwiches together around the kitchen bench. They’d need the energy for the next few hours. “OK, are we all set?” asked Janet for the third time. “Yes Mum! Stop fussing!” said Darryl. “I’ve got the BBQ, Susie’s on drinks, Pete’s made the playlist and will watch the volume.” “But we’ve invited so many. Do we have extra…” “Yes Mum, extra chairs are in the storeroom, extra meat is in the fridge, extra drinks are in the mini-fridge. The front lights are on, and the balloons on the letterbox are still intact.” The whole family rolled their eyes as they saw Mum’s motto coming. “Hospitality is making your guests feel right at home, even if deep down you wish they were.” But deep down they smiled, knowing that strangely, these nights were when their family was closest.
Is your church family the Kerrigans, Ridleys, Sampsons or Walters?
God sets the lonely in families.
I was a stranger, and you invited me in.
In my Father’s house are many rooms … I am going there to prepare a place for you.
It’s remarkable how many Bible passages about gospel proclamation also mention peace: How lovely on the mountains are the feet of those who bring good news, announcing peace… (Isa 52); When Jesus sends his disciples on mission their first words are to be Peace to this house! (Lk 10); All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation (2Co 5); we’re to have feet fitted with the readiness that comes from gospel of peace (Eph 6). And plenty others.
Sacred agents do well to meditate on this. We can often think of the world (and specific individuals) we’re sent to as hostile; let’s bear in mind the fear so closely linked to that hostility. Our challenge is to be faithfully present to them, neither buying into their hostility with a ‘fight’ posture nor withdrawing timidly with a ‘flight’ reflex. It’s not easy. But cheek-turning, enemy-loving, open, vulnerable witness to God’s kingdom opens up amazing possibilities for powerful transformation.
We could all do much worse this Advent than to memorise 1 Peter 3:8-16. It outlines a community life dedicated to peaceful witness in a hostile world, determined to take the stance of Christ and sharing about his coming kingdom with the gentleness and respect that’s worthy of him and most likely to win over those he loves.
For a ministry of reconciliation will never be effective from a safe distance (flight) or a position of strength (fight). Instead, we share the vulnerability of Jesus, his heartache and his joyful reward. Let’s not be afraid to come in peace!
I meet a lot of down-hearted Christian leaders – passionate for Jesus and his kingdom, diligent in sharing the gospel message, but saddened and bewildered by “hardly any response”. Let’s talk about evaluating gospel ministry, for their sakes and for those to whom they’re accountable.
It’s hard to measure mission, but we must try anyway. Hard, because of time-lag between sowing and harvest, and because it’s not in the power of missionaries to generate responsive hearts. We must nevertheless try, because stubborn, unreflective, unaccountable ministry wastes so much time, energy and resources.
So how to measure mission? Here’s one suggestion: Look for the potency of response, not just the amount of it.
The NT – the whole Bible – makes it clear that there’s a whole range of responses to God. Rarely do you see a message shared, and 100% of the hearers respond appropriately. If you feel like you’re speaking, but hardly anyone is listening – well, welcome to Jesus’ world. Welcome to the world of the prophets. Jesus sums it up in the Parable of the Sower, but also elsewhere where he speaks of the kingdom working like yeast through dough.
God’s kingdom transforms a family – a neighbourhood, a city, a nation – not usually though instant, en masse responses, but through a small-but-power-filled minority: the yeast. If just 2% of the farmer’s seed falls on good soil and produces “30, 60, 100 times what was sown” then the farmer will be in profit!
If you only reach one person for Christ, and they turn out to be a Mother Theresa or Billy Graham, isn’t that better than getting a thousand empty ‘decisions’ or ‘Jesus likes’? So before getting too downhearted, or indeed uphearted, perhaps let’s ask some better questions: If only a few are interested, Who are they? How can we water what IS growing? What is their potent-ial? Who are they, in turn, connected to? And also ask Is there a reason why the message connected with them and not others, apart from simple heart-responsiveness?
It’s all part of discerning wisely What is God doing here? Believe me, it’s never nothing!